Louise Erdrich's Love Medicine, Cormac McCarthy's Blood Meridian, and the (De)Mythologizing of the American West
Lubicon Lake Nation: Spirit of Resistance
“Making A Noise In This World”: New Sounds From Canada’s First Peoples
Māori Decolonization Through the Te Tīmatanga
Haka
Marginal Life in the Marginal Lands of Kenya: The Impact of Drought on the Laikipia Maasai Community With a Specific Focus on Women and Children
The Mental Health of Aboriginal Peoples: Transformations of Identity and Community
The Metis: A Unique Culture Created by the Canadian-French Explorers and the Native American Woodland Peoples
"Métis, c'est ma nation. 'Your own people,' comme on dit": Life Histories from Eva, Evelyn, Priscilla and Jennifer Richard
The Métis of Lethbridge: A Microcosm of Identity Politics
[Métis Registries]
Métis Rights, Daniels and Reconciliation
Métis-specific Bibliography for the BCcampus Indigenization Project
The Mohawk Warrior: Reappropriating the Colonial Stereotype
Molecular Death and Redface Reincarnation: Indigenous Appropriations in the US and Canada
Speakers discuss the issue of who and what defines Indigenous identity, settler-state's practice of imposing their definitions, the phenomenon of "playing Indian", and broader social interpretations of court decisions such as Daniels.
Duration: 1:59:35. Presentations are part of the conference "Daniels: In and Beyond the Law" held at University of Alberta, Jan. 26-27, 2017.
Moondani Yulenj: An Examination of Aboriginal Culture, Identity and Education: Artefact and Exegesis
The Multicultural Panopticon: Paradoxes of Unity, Identity, and Equality in Canada
Narratives of Community
Narratives of Inuit Inmates: Crime, Identity and Cultural Alienation
National Identity and Belonging in Arctic Siberia: An Ethnography of Evenkis and Dolgans at Khantaiskoe Ozero in the Taimyr Autonomous District
Native American Fashion: Inspiration, Appropriation, and Cultural Identity
Native American Identity: A Review of Twenty-first Century Research
Native Conversion, Native Identity: An Oral History of the Bahá'í Faith Among First Nations People in the Southern Central Yukon Territory, Canada
Natives and Reserve Establishment in Nineteenth Century British Columbia
The Naturalized Knowledge System: A Methodology for Community Development
Navajo Nation Brain Drain: An Exploration of Returning College Graduates' Perspectives
Negotiating Health: The Meanings and Implications of "Building a Healthy Community" in Igloolik, Nunavut
Negotiating Life Within the City: Social Geographies and Lived Experiences of Urban Metis Peoples in Ottawa
Neither Citizen Nor Nation: Urban Aboriginal (In)Visibility and Co-Production in a Small Southern Alberta City
Neoliberalism and the Evolution of the Urban Aboriginal Strategy in Metro Vancouver
A New Millennium
The Newspaper Indian: Native American Identity in the Press, 1820-1890 (Review)
Not the Call of the Wild: The Idea of Wilderness in Louis Owens's Wolfsong and Mixedblood Messages
Object (To) Sanctity: The Politics of the Object
Of the Heart: Scoping Review of Indigenous Youth Suicide and Prevention
An Offering: Lakota Elders Contributions to the Future of Food Security
Offering our Gifts, Partnering for Change: Decolonizing Experimentation in Winnipeg-based Settler Archives
'Our Home, Our Land ... Something to Sing About': An Indigenous Music Recording as Identity Narrative
Our Identities as Civic Power
Reports on the results of the Generation Indigenous (Gen-I) Online Roundtable Survey of Native American youth between the ages 18-24. Respondents were asked about their three top priorities, what they are doing to tackle their challenges, and some of the ways they are partnering with their community to build resilience.
Our Stolen Grandmother: The Entanglement of Slavery and Colonization in Anna Lee Walters's Ghost Singer
Paradoxes of Modernism and Indianness in the Southeast
Paths Toward a Mohawk Nation: Narratives of Citizenship and Nationhood in Kahnawake
The People of Denendeh: Ethnohistory of the Indians of Canada's Northwest Territories
A Phenomenological Study of the Lived Experience of Culturally Sensitive Care in a First Nation Community
Pictures From My Memory: My Story as a Ngaatjatjarra Woman
Plain Talk 9: Cultural Competency
Plains Cree Identity: Borderlands, Ambiguous Genealogies and Narrative Irony
"Please Eunice, Don't Be Ignorant": The White Reader as Trickster in Lee Maracle's Fiction
Discusses how Lee Maracle leads her readers to see the realities of a world that is rigid and unequally divided by using "we", "I" and "you" to flip the idea of "others".