Mr. Isadore, aged 72, a former councillor on Drift Pile River Reserve, recounts a history of Drift Pile River Reserve, and of other reserves around Lesser Slave Lake.
American Indian Culture and Research Journal, vol. 12, no. 4, 1988, pp. 65-104
Description
Book reviews of:
Through Dakota Eyes: Narrative Accounts of the Minnesota Indian War of 1862 edited by Gary Clayton Anderson, Alan R. Woolworth.
Abstracts of Native Studies, Volume 1. Abstracts of Native Studies, Volume 2 edited by R. C. Annis.
Fools Crow by James Welch.
The Seminole by Merwyn S. Garbarino.
The Legacy of Conquest: The Unbroken Past of the American West by Patricia Nelson Limerick.
Southeastern Pomo Ceremonials: The Kuksu Cult and Its Successors by Abraham M.
American Indian Culture and Research Journal, vol. 12, no. 2, 1988, pp. 115-122
Description
Book reviews of:
The Earth Is Our Mother: A Guide to the Indians of California, Their Locales and Historic Sites by Dolan H. Eargle, Jr.
Washo Shamans and Peyotists: Religious Conflict in an American Indian Tribe by Edgar E. Siskin.
California's Chumash Indians: A Project of the Santa Barbara Museum of Natural History Education Center by Lynne McCall and Rosalind Perry.
American Indian Culture and Research Journal, vol. 35, no. 1, 2011, pp. 119-185
Description
Book reviews of:
2000 Years of Mayan Literature by Dennis Tedlock.
Child of the Fire: Mary Edmonia Lewis and the Problem of Art History’s Black and Indian Subject by Kirsten Pai Buick.
Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples by Mark Dowie.
Delaware Tribe in a Cherokee Nation by Brice Obermeyer.
Demons, Saints, & Patriots: Catholic Visions of Indian America through The Indian Sentinel (1902–1962) by Mark Clatterbuck.
Robert Goodvoice tells a story of the Sioux Indians' first contact with Europeans and prophecies regarding the Europeans. He gives accounts of the 1851 Treaty made at Fort Laramie between the Sioux and the American Government and of the 1862 Minnesota Massacre. He also tells of the establishment of the Wahpaton (Round Plain) Reserve in Saskatchewan, and its chiefs.
Robert Goodvoice tells a story about the journey of a group of Sioux from the United States to Canada, through Portage la Prairie, Manitoba to Prince Albert, Saskatchewan. He tells of a settlement of the Wahpaton (Round Plain) Reserve in Saskatchewan and the division of the Sioux tribe. He also talks about Indian medicine and curing practices and reflects on the loss of knowledge of the old ways.
He gives an account of the Sioux participation in the War of 1812 on the side of the British, and the Sioux interpretation of the reward promised them by the British Crown; tells the history and whereabouts of the King George III medals given to the Sioux for their loyalty to the British Crown during the War of 1812; tells the story of two Sioux chiefs who were kidnapped in Manitoba and returned to the United States, presumably for their part in the 1862 Sioux uprising (Minnesota Massacre); tells of the dispersal of the Sioux in their flight from the U.S.
He tells stories of treachery by Americans against the Sioux who had fled to Prince Albert, Saskatchewan after the 1862 Minnesota Massacre, including distribution of disease-infested clothing and food. NOTE: Attempt to verify with R.C.M.P. records. He also sings and explains a very old Dakota song sung by children when rabbit-hunting.
He tells a story about the origins of the Dakota (Sioux) guardian spirit and his powers; and how Iktomi differs from the equivalent Cree spirit power (Wisakedjak).
He gives an account of the 1862 Minnesota Massacre and, in its aftermath, the movement of a group of Sioux (Dakota) to Prince Albert, Saskatchewan under the leadership of Tarasota (?). He also gives an account of the 1885 Riel Rebellion and its effect on the Sioux (Dakota) living in the Prince Albert, Saskatchewan district.
He gives a concise history of the Dakota Sioux and their movement to Canada.COMMENTS: Mr. Buffalo makes a point to spell out all the names or words he speaks in the Dakota language. All the spellings come from his reference.
He gives a description of raising and educating children; tells a story of a spirit helping two children; and tells another story used in the teaching of children.
American Indian Quarterly, vol. 3, no. 2, Summer, 1977, pp. 121-131
Description
The authors discusses the Cherokee's attitudes toward slaves and "free Blacks", the laws they created to regulate them, and the possible motivations of the runaway slaves.
American Indian Culture and Research Journal, vol. 12, no. 3, 1988, pp. 33-48
Description
Reviews the history of the Turtle Mountain reserve and how the author portrays it's unique Native American development in fictional pieces based on the facts of the Chippewa Indians.