Return to traditional ceremonies ; traditional vs. non-Indian education ; story of a trickster (Woojy Panaquad) ; electoral attitudes and responsibilities.
Talks about the traditional teacher in the University setting ; proposal for friendship ceremony between Iroquois and Ojibway ; the Iroquois confederacy ; Kootenay plains initiative to return to traditional lifestyles ; reflections on past and future wars ; and the importance of elders in recovery of traditional values.
Talks of a prophecy about serpents which will fight over the Earth ; Hopi prophecies about the coming of the white man ; emphasis for unity among Indian peoples ; importance of living in harmony with nature ; and biblical stories through Indian eyes.
The role of education in the loss of spiritual and cultural values ; evidence of previous and planned oppression by non-Indians ; revival of interest in traditional values and the role ofelders as a source of knowledge.
Windsor Yearbook of Access to Justice , vol. 11, 1991, pp. 165-177
Description
Reviews recommendations from inquiry into the events surrounding the death of Helen Betty Osborne and John Joseph Harper and presents an overview of the U.S. tribal justice system.
Brief document outlines issues around application of the Canadian Charter of Rights and Freedoms to governments created by the Indian Act i.e. individual versus collective rights.
Study conducted with the women and children of the Miccosukee and Seminole tribes of Florida and reports that a traditional group had higher positive self-regard than the more integrated group.
Consists of an interview where Adam Solway talks about being orphaned at 8 years and adopted by the Blackfoot Reserve, Alta; his attendance at a residential school; becoming a councillor and then chief of the reserve. He comments on the issues he had to deal with as well as providing comments on contemporary lifestyles and leadership.
Adrian Hope has been active in Metis politics since the 1920s. He was involved in the organization of the Metis Association of Alberta, the Ewing Commission hearings, and the development of Metis colonies in Alberta.
Consists of an interview where he tells of legends concerning the arrival of white men in North America; Parallels to the Norse (Viking) sagas -- (Is this possibly an example of the oral tradition presenting the Indian view early Viking settlement?). He tells of prophecies concerning the arrival of white men and the eventual return of Indian ways; describes the role of women in pre-Columbian America; and gives accounts of native medical practices and the linguistic evolution.
Canadian Journal of Native Studies, vol. 3, no. 2, 1983, pp. 311-320
Description
Describes differences in the hunting territory between the Eastern James Bay Area and Southern Labrador and also notes distinctions regarding land tenure and rights.
Saskatchewan Indian, vol. 5, no. 1, January 1976, p. 12
Description
Describes ceremony on Sweetgrass Reserve in Saskatchewan; administrative offices officially opened by Dr. J. Cliff McIsaac (Liberal representative from Battleford/Kindersley area).
Quantitative Analysis and Socio-demographic Research
Finance and Professional Services
Indian and Northern Affairs Canada
Description
Annual reference report on the demographic, social and economic conditions of First Nations people on and off-reserve. Topics include population, education, health and social conditions, housing, self-government and economic and labour force activity.
BC Studies, no. 91/92, Autumn/Winter, 1991-1992, pp. 209-214
Description
Book review of: Baxwbakwalanusiwa as told by Gordon Robertson [to] Neville J. Lincoln, John C. Rath, Evelyn Windsor.
To read review, scroll to page 209.
Wicazo Sa Review, vol. 7, no. 2, Autumn, 1991, pp. 58-77
Description
Delves into the protest by Elijah Harper to block the progress of the Meech Lake accord in the Manitoba legislature and the protest by the Mohawk Warrior Society at Oka, Quebec to stop development of a golf course.
An interview where Chief One Gun tells of his father's recollections of the signing of an unspecified treaty. He also tells of a Brave Dog Society prayer meeting.
Saskatchewan Indian, vol. 6, no. 8, August 1976, p. 38
Description
Chief Rod King, of the Lucky Man First Nation, declined medals and asked the Crown to honour the Treaty 6 promises at a commemorative centenary ceremony.