Study conducted with the women and children of the Miccosukee and Seminole tribes of Florida and reports that a traditional group had higher positive self-regard than the more integrated group.
Adrian Hope has been active in Metis politics since the 1920s. He was involved in the organization of the Metis Association of Alberta, the Ewing Commission hearings, and the development of Metis colonies in Alberta.
Interview includes two stories: the first about a boy who saves a boy and wins a wife in the process; a second about a boy who upon returning to his band with a wife becomes chief.
Saskatchewan Indian, vol. 5, no. 1, January 1976, p. 12
Description
Describes ceremony on Sweetgrass Reserve in Saskatchewan; administrative offices officially opened by Dr. J. Cliff McIsaac (Liberal representative from Battleford/Kindersley area).
Saskatchewan Indian, vol. 5, no. 12, July 15, 1975, p. 8
Description
Minister of Indian Affairs states that the Trudeau government has done more "than any other government to give natives control over their own affairs."
American Indian Quarterly, vol. 2, no. 4, Winter, 1975-1976, pp. 347-361
Description
An examination of the negotiations to remove the Western Cherokee from their homeland in Arkansas through the 1828 Treaty of Washington to the area known as Lovely's Purchase. Lovely's Purchase was named after William Lovely who secured the land from the Osages for the Cherokee people to use as a hunting ground.
Saskatchewan Indian, vol. 6, no. 8, August 1976, p. 38
Description
Chief Rod King, of the Lucky Man First Nation, declined medals and asked the Crown to honour the Treaty 6 promises at a commemorative centenary ceremony.
Teachings From the American Earth: Indian Religion and Philosophy
E-Books » Chapters
Author/Creator
Barbara Tedlock
Description
Discusses the serious and religious aspects of clowns.
Chapter 7 in the book: Teachings From the American Earth: Indian Religion and Philosophy edited by Dennis Tedlock and Barbara Tedlock.
A photograph of the creator of a totem pole given to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
A photograph of the creator of a totem pole given to the City of Prince Albert receiving an award from what is likely a City official, 1975. The pole was carved by a First Nations man originally from British Columbia.
A photograph of a First Nations dancer in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
A photograph of First Nations dancers (adults and children), in traditional garb,and a drum circle, at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
Mr. Sheridan worked in the Dept. of Natural Resources in northern Saskatchewan He was associated with the school for prospectors and with other government agencies. He was a socialist and a close friend of Norris.
A photograph of First Nations people in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. Drummers and dancers (one adult and one child) are shown in the photograph. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
Commission developed in response to the brutal murders of three Navajo men and the complaints about the social and economic relationships between the city of Farmington, New Mexico and the Navajo reservation.
50 images (12 of which have been scanned here) of First Nations leaders speaking to guests at the Bessborough Hotel in Saskatoon on April 22, 1976. Many wear full head dresses. It appears to be a gathering to discuss treaty issues led by Federation of Saskatchewan Indians Chief David Ahenakew.
A photograph of two First Nations men in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
Interviewee is 91 year old resident of Clear Hills Reserve. He relates the history of reserves at Clear Hills (Eureka), Horse Lakes; and sale of reserve at Fairview.
Interviewee was 6 years old at signing of Treaty 8. He describes the establishment of reserves around Lesser Slave Lake; and the need for more reserve land.
Understanding of treaty promises; distribution of food, ammunition, etc. in earlier times; interesting accounts of home-made agricultural equipment (aswell as that supplied by Dept. of Indian Affairs).
American Antiquity, vol. 41, no. 3, July 1976, pp. 360-364
Description
Uses ideological aspects of mortuary practices and early plant cultivation as possible explanation for prehistoric constructions found in the eastern United States.