Indigenous Suicide and Colonization: The Legacy of Violence and the Necessity of Self-Determination
Indigenous Voices on Indigenous Identity: What Was Heard Report
Influences on Native American High School Students' Financial Knowledge and Behavior
Intangible Property within Coast Salish First Nations Communities, British Columbia: Presented at the WIPO [World Intellectual Property Organization] North American Workshop on Intellectual Property and Traditional
Knowledge, Ottawa, September 9, 2003
Intergenerational Ethnic Mobility Among Canadian Aboriginal Populations in 2001
The Intergenerational Transfer of Ethnic Identity in Canada at the Turn of the Twenty-first Century
Inuit Five-Year Strategic Plan For Fetal Alcohol Spectrum Disorder 2010- 2015
Investigating Social Policy Relationships: A Critical Analysis of Understandings of First Nation Family Violence
Is Schooling Good for Aboriginal Children's Health?
Islands of Safety: Restoring Dignity in Violence-Prevention Work with Indigenous Families
Jean Baptiste Cadotte's First Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Athanasie, also known as Equawaice, part of the Bullhead Catfish clan.
Compilation of three articles which appeared in Michigan's Habitant Heritage in 2020-2021.
Jean Baptiste Cadotte's Second Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Catherine, whom he married in the custom of the country.
Compilation of four articles which appeared in Michigan's Habitant Heritage in 2015-2016.
Related: Jean Baptiste Cadotte's First Family.
Journey From the Shadows
Kainayssini Imanistaisiwa: The People Go On
Landscape as Narrative, Narrative as Landscape
The Last Protector: The Illegal Removal of Aboriginal Children From Their Parents in South Australia
Life Stages and Northern Algonquian Women, 1930-1960: The Elders Remember
Making Positive Resources to Engage Aboriginal Men/Fathers
Maori Identification, Alcohol Behaviour and Mental Health: A Review
Métis Family Life
"Much of the Indian Appears": Adaptation and Persistence in a Creek Community, 1783-1854
Murray River Country: An Ecological Dialogue With the Traditional Owners
Mutual Incomprehension: The Cross Cultural Domain of Work in a Remote Australian Aboriginal Community
National Family Caregiver Support Program: North Dakota's American Indian Caregivers
[Native Achievers Series: Donald L. Fixico]
Native American Elder Mistreatment: A Community Concern
Native American Kids 2003: Indian Children's Well-Being Indicators Data Book for 14 States
Native American Ministry at the End of Life: A Community of Hope
Native American Students: Perceptions of Lived Experiences Attending a Small Predominately White University in the Upper Midwest
Native American Women and Literacy: Looking Through and Beyond a Thematic View of the Landscape of Literacy in Six Lakota Women's Lives
Native and Mainstream Parenting: A Comparative Study
Native Hawaiian Male Caregivers: Patterns of Service Use and Their Effects on Public Policies
Native Studies and Native Cultural Preservation, Revitalization, and Persistence
Native Title in Australia : An Ethnographic Perspective
A New Inuit Childhood and Home: The Drawings of Annie Pootoogook
A New Landscape: Changing Iroquois Settlement Patterns, Subsistence Strategies, and Environmental Use, 1630-1783
Nicholas Black Elk: Medicine Man, Missionary, Mystic
Nim-Bii-Go-Nini Ojibwe Language Revitalization Strategy: Families Learning Our Language at Home
Nowhere to Go: Homeless in Saskatoon [Part One]
Nuu-chah-nulth Economic Development and the Changing Nature of Our Relationships Within the Ha'hoolthlii of Our Ha'wiih
An Ojibwe Perspective on the Welfare of Children: Rescuing Children or Homogenzing America?
Once Upon a Time
One Man's History is Another Woman's Lie
Opikinawasowin: The Life Long Process of Growing Cree and Metis Children
Integrated Studies Project (M.A.)--Athabasca University, 2010.
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