Arctic Anthropology, vol. 54, no. 2, 2017, pp. 40-51
Description
Author challenges mainstream narratives about the Nenet cultural and historic practice of reindeer herding on the Yamal peninsula; suggests a system of herding based on movement, traditional herd navigation and laws of Nenet-land relationship.
The Canadian Journal of Native Studies, vol. 28, no. 1, 2008, pp. 211-212
Description
Book reviews of: Challenging the Limits edited by Prasit Leepreecha, Don McCaskill and Kwanchewan Buadaeng and Living in a Globalized World edited by Don McCaskill, Prasit Leepreecha and He Shaoying. Both books examinethe effects of globalization upon Indigenous hill peoples in this region.
Scroll to page 211 to read review.
Indigenous Policy Journal of the Indigenous Studies Network, vol. 15, no. 2, Special International Indigenous Issue, Summer, 2004, p. [?]
Description
Discusses the consequence of neoliberal globalization and the emergence of Indigenous movements that share many similarities.
Access article through table of contents.
Indigenous Affairs, no. 1-2, Climate Change and Indigenous Peoples, 2008, pp. 60-65
Description
Reports how the mountain ecosystem is expected to be influenced by the adverse effects of climate change on water flows, biodiversity, people and livelihoods.
Indigenous Affairs, no. 1-2, Climate Change and Indigenous Peoples, 2008, pp. 44-51
Description
Discusses the need for Arctic communities to prepare for changes caused by loss of sea ice, increases in coastal erosion, migration of animals important to livelihoods and extreme climate events.
Assembly of First Nations Environmental Stewardship Unit
Description
Looks at the projected climate change impacts to water resources and identifies possible adaptation strategies for those First Nations communities to cope with those changes.
Indigenous Affairs, no. 1-2, Climate Change and Indigenous Peoples, 2008, pp. 72-78
Description
Adaptation through migration and application of traditional knowledge are some options open to Indigenous people to sustain and manage their environment.
Discusses how Crown and Indigenous governments can engage with each other on the basis of a nation-to-nation relationship to develop regimes for management of resources which ensure mutually beneficial outcomes.
American Indian Culture and Research Journal, vol. 32, no. 2, Special Issue: Indigenous Locations Post-Katrina: Beyond Invisibility and Disaster, 2008, pp. 85-91
Description
Looks at Hurricane Katrina and its aftermath, in light of a class system that marginalizes people and then leaves them at the mercy of federal bureaucrats who pretend they don't exist.
Toxicology, vol. 198, no. 1, May 20, 2004, pp. 121-133
Description
Results indicated Native Americans from coastal regions may consume 10 times or more seafood than the average U.S. person, exposing them more pollutants and biotoxins.
International Journal of Circumpolar Health, vol. 63, Supplement 2, 2004, pp. 169-173
Description
Study findings indicate that children and smokers should limit consumption of moose kidney and liver but consumption of moose muscle did not need to be restricted.
Studies in American Indian Literatures, vol. 29, no. 4, Winter, 2017, pp. 1-28
Description
Examines Calder’s stop-frame animated feature film in the context of animation, ecocinema, and Indigenous studies; focuses on theme of hybridity and métissage.
Forestry Chronicle, vol. 84, no. 2, March/April 2008, pp. 231-243
Description
Determines how traditional ecological knowledge is used in current forest management around the world and how local communities are involved in forest management planning.
Cultural Survival Quarterly, vol. 28, no. 1, Indigenous Lands or National Park?, Spring, 2004
Description
Discussion on cooperative environmental resource management agreements Aboriginal peoples have entered into and the three categories these agreements can be divided into, namely land claims-based agreements, conflict- or crises-based co-management agreements, and multi-stakeholder environmental management agreements.
Argues that stories about food gathering and recipes have become ways to revitalize food knowledge, cultural integrity, and community and therefore are necessary when healing trauma from colonization.
Discusses historical and contemporary factors which contribute to high rate of homeless found in the Indigenous population and looks at 12 different dimensions: historic displacement, contemporary geographic separation, spiritual disconnection, mental disruption and imbalance, cultural disintegration and loss, overcrowding, relocation and mobility, nowhere to go, escaping or evading harm, emergency crisis, and climatic refuge,