Discusses barriers preventing Aboriginal participation in the planning process including large amounts of plans to look at, native world view, inappropriate use of public meetings, and communication styles.
File contains 2 negatives from a ceremony held at the Prince Albert Indian Metis Friendship Centre to commemorate the official opening of the Iskwew program for abused women.
Aboriginal and Islander Health Worker Journal, vol. 25, no. 1, January/February 2001, pp. 31-32
Description
Report examines the effect of discrimination on Indigenous children in Australia. For someone born female, disabled or Indigenous, a life of disadvantage is the probable outcome.
Paths of Resistance, Tracks of Disruption: On Stereotypes, Native/Women's Spirituality, and the Problems of Functionalism and Cultural Appropriation in the
Image of a pow-wow with Chief Beardy (plumes on hat) and Chief Okamesis [after] the Northwest Resistance. A group of non-Aboriginal men stand behind the Chiefs.
Presentations to the Committee about benefits which were denied Aborginals returning from war and the lack of recognition for their participation in the Armed Forces.
Museum Anthropology, vol. 12, no. 3, August 1988, pp. 15-19
Description
Contends that museums of the future will need to take the initiative in designing their relationship with Indigenous peoples regarding responsibilities in collecting, preserving, and interpreting Indigenous heritage.
Aboriginal History , vol. 25, Aboriginality in Southeastern Australia, 2001, pp. 297-298
Description
Book review of: Rabbit-Poof Fence: A True Story, Now a Major Film by Phillip Noyce by Doris Pilkington/Nugi Farimara.
Review located by scrolling to page 297.
Indigenous Affairs, no. 1, Racism, 2001, pp. 16-23
Description
Reports on the historical United States government policy towards Native Americans over the past 200 years.
To access this article scroll down to page 16.
Argues that the decline of marriages between European officers of the Hudson's Bay Company and Métis women before 1870 was caused by the creation of a capitalistic labour market and not racism as regarded largely due to Sylvia Van Kirk's book, Many Tender Ties.