American Indian Culture and Research Journal, vol. 17, no. 1, Special Issue on International Year of Indigenous Peoples: Discovery and Human Rights, 1993, pp. 37-54
Description
Explores the varying Italian reactions to quincentenary celebrations.
John Emms was an Indian agent for the federal government. He talks about work in the Kamsack area as a community development officer. He also disusses attitudes within the Indian Affairs department and the CCF/NDP governments' plans for the Indian and Metis peoples of Saskatchewan.
American Indian Quarterly, vol. 4, no. 1, 1978, pp. 19-31
Description
An examination of how writer John Muir's views on the American Indigenous populations changed due to his own personal interactions with the Indigenous populations throughout his life.
Film about the historic confrontation at Kanehsatake and the village of Oka, Québec in the summer of 1990 when the mayor of Oka agreed to appropriate sacred Mohawk land for a private golf course.
This film contains scenes of violence.
Duration: 119:24.
This booklet written for the Western Development Museum Travelling Exhibition examines the religious attitudes and beliefs of Western Canadians to the land from earliest times to the present. The display seeks to facilitate understanding of man's relationship with the land and God.
A portrait photograph taken in Toronto of George G. Mann's three children after the family was released from captivity in 1885. (l to r) George Mann Jr., Charlotte and Blanche. They spent the summer in Ontario with their mother Sarah and returned to Onion Lake in the fall of 1885.
American Indian Quarterly, vol. 17, no. 3, Summer, 1993, pp. 359-369
Description
Article investigates the media representation and the court’s treatment of Indigenous—specifically Apache--people, accused of murder in Arizona during the late 19th and early 20th centuries.
Aboriginal & Islander Health Worker Journal, vol. 2, no. 2, June 1978, pp. 4-12
Description
Asserts that nurses that make the effort to learn the culture of the patients they are interacting with have less stress and improved health care delivery.
American Indian Quarterly, vol. 4, no. 1, 1978, pp. 33-56
Description
A discussion about an American anthropologist's European visit to identify how Europeans view American Indigenous populations. During his investigation he looks at European depictions of Indigenous people in museums and libraries, Indigenous influences in European culture, and compares smaller European societies also struggling for their own cultural autonomy to those of American Indigenous people.
American Indian Culture and Research Journal, vol. 17, no. 3, Special Issue on Encounter of Two Worlds: The Next Five Hundred Years, 1993, pp. 33-52
Description
Looks at two cases that deny religious protection, a right under the First Amendment, regarding ancient religious practices that predate the founding of the United States and the writing of its Constitution.
Journal of American Indian Education, vol. 17, no. 2, January 1978, pp. [1-6]
Description
Describes project that immerses student teachers from one ethnic group into the community and schools of a different ethnic group to raise their culturally awareness.
American Indian Culture and Research Journal, vol. 17, no. 3, Special Issue on Encounter of Two Worlds: The Next Five Hundred Years, 1993, pp. 121-130
Description
While others celebrate the 'discovery' of the New World, the 1.5 million Aboriginal peoples in the United States will celebrate their survival against centuries of genocide, legal restrictions on religion and language and other oppressive measures.
Canadian Journal of Communication, vol. 18, no. 3, [Crossing Borders: Issues in Native Communications], Summer, 1993, pp. [365-385]
Description
Reviews museums' traditional approach to native culture and contends that the division between "white" and aboriginal history is artificial and reinforces the idea that European culture being superior to that of indigenous peoples.
American Indian Quarterly, vol. 17, no. 3, Summer, 1993, pp. 350-358
Description
Article examines the ways that William Johnson conducted himself in relation to the Mohawk nation and how his adoption of Mohawk cultural practices allowed him success in his political dealings and negotiations with them.