Mr. Mustus, aged 78, is the grandson of Mustus, the first chief of the Sucker Creek Reserve. This is an unusual interview in that he displays fairly positive feelings about the treaty. Also talks of generosity of the H.B.C. storekeeper, sharing problems with white settlers, learning from them, etc. Shows little or no animosity to whitesociety.
American Indian Culture and Research Journal, vol. 9, no. 1, 1985, pp. 13-31
Description
Analyzes how literature, in addition to providing a source of information on Native American life and character, also reveals something about the white American culture of the time.
A portrait photograph taken in Toronto of George G. Mann's three children after the family was released from captivity in 1885. (l to r) George Mann Jr., Charlotte and Blanche. They spent the summer in Ontario with their mother Sarah and returned to Onion Lake in the fall of 1885.
Prairie Forum, vol. 10, no. 1, Spring, 1985, pp. 1-15
Description
Examines the impact of Bishop Provencher on the Native Peoples of Red River, and comments on problems related to marriage practices, native cultural traditions, and attempts at agricultural and industrial practices.
Native Studies Review, vol. 1, no. 2, 1985, pp. 33-45
Description
Examines the challenges associated with individuals attempting, as intermediaries, to represent the interests of both government and Native populations.
American Indian Culture and Research Journal , vol. 1, no. 3, 1975, pp. 22-28
Description
Chronicles the events which led to the establishment of a tutoring program in collaboration with St. Lawrence University and cultural centre on the St. Regis Reserve in upper New York.
American Indian Culture and Research Journal, vol. 1, no. 3, 1975, pp. 13-21
Description
Using anthropological and colonial sources presents an alternative way of thinking about the tribe's motivations and activities in the conflict with New England colonists.
Image of a pow-wow with Chief Beardy (plumes on hat) and Chief Okamesis [after] the Northwest Resistance. A group of non-Aboriginal men stand behind the Chiefs.
Nine elders in discussion at Saddle Lake Reserve. They talk about aspects of life before contact with whites, Treaty #6, the history of amalgamations and land sales, and a traditional story of a boy raised by buffalo.
A photograph of the Duck Lake battleground, taken sometime after the fight itself. The house near where many of the Prince Albert Volunteers fell in action is clearly visible in the distance. The battleground itself is located near what is today highway # 212.
Native Studies Review, vol. 1, no. 2, 1985, pp. 81-95
Description
Provides an historical overview of the events leading to changes to Indian Act which stripped status from Indian women who married non-status Indians or non-Indians.
The Canadian Journal of Native Studies, vol. 5, no. 2, 1985, pp. 193-200
Description
Analysis of three children's books by non-Inuit writers assessing the appropriateness of their depiction of this Inuit theme correctly. Concludes "Western literary traditions may preclude any proper presentation of another culture."
A photograph of two First Nations men in traditional garb, and a City Official at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
Several topics are discussed: describes the acceptance by the Peigans of Treaty #7, and its effects on their way of life; compares U.S. and Canadian treaties and criticizes Canadian education of Indians; briefly describes some aspects of traditional ceremonies; and tells story of two spirits gambling for control of lands adjacent to Rockies.