Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation
The Magnetic North: Notes from the Arctic Circle
"Make Them Stop It": What Aboriginal Children and Youth in Australia Are Saying About Bullying
Making a Community: Land Policy in the Kawartha Lakes
Making Connections: Building Networks to Prevent Abuse of Older Adults: A Framework for Action
Making Connections: Building Networks to Prevent Abuse of Older Adults: Phase 1 Research Report
Making History Heal: Settler-Colonialism and Urban Indigenous Healing in Ontario, 1970s-2010
Managing Two Worlds Together: City Hospital Care for Country Aboriginal People: Community Summary
Managing Two Worlds Together: City Hospital Care for Country Aboriginal People: Project Report
Managing Two Worlds Together: Study 1: Report on Admissions and Costs
Managing Two Worlds Together: Study 2: Staff Perspectives on Care for Country Aboriginal Patients
Managing Two Worlds Together: Study 3: The Experiences of Patients and Their Carers
Managing Two Worlds Together: Study 4: Complex Country Aboriginal Patient Journeys
Māori Decolonization Through the Te Tīmatanga
Haka
Māori Women's Perspectives of Leadership and Wellbeing
Maturing Australia Through Australian Aboriginal Narrative Law
The Meaning of Anishinabe Healing and Wellbeing on Manitoulin Island
Media Consumption, Media Preferences and Communication Channels of Remote Aboriginal and Torres Strait Islander Audiences: Summary
A Memorable Trip to Makassar
Métis Law Summary 2009
Métis Leaders Take Positive Business Message to the Grassroots Level
[Métis Registries]
Métis Rights, Daniels and Reconciliation
Métis-specific Bibliography for the BCcampus Indigenization Project
Mexico City. The Marginal Communities: Social and Ethnic Segregation of the Native Population
Migration, Mobility and the Health and Well-Being of Aboriginal Two-Spirit/LGBTQ People: Findings from a Winnipeg Project
Modern North: People, Politics and the Rejection of Colonialism
Module 2: Northern Perceptions
Module 4: Peoples and Cultures of the Circumpolar North
Module 5: Contemporary Economic Activity
Module 6: Political Systems
Molecular Death and Redface Reincarnation: Indigenous Appropriations in the US and Canada
Speakers discuss the issue of who and what defines Indigenous identity, settler-state's practice of imposing their definitions, the phenomenon of "playing Indian", and broader social interpretations of court decisions such as Daniels.
Duration: 1:59:35. Presentations are part of the conference "Daniels: In and Beyond the Law" held at University of Alberta, Jan. 26-27, 2017.
Moondani Yulenj: An Examination of Aboriginal Culture, Identity and Education: Artefact and Exegesis
More Than Radio - A Community Asset: Social Return on Investment Analyses of indigenous Broadcasting Services
More Than Wind: Evaluating Renewable Energy Opportunities for First Nations in Nova Scotia and New Brunswick
Mormons and Native Americans in the Antebellum West
Mouri Matters: Contextualizing Mouri in Māori Health Discourse
Moving Forward Together: Aboriginal Health Programs Strategy 2011- 2016
"Must Fluently Speak and Understand Navajo and Read and Write English": Navajo Leadership in a Language Shift World
The Mystery Village
Naat'áanii: What Does it Mean for Navajo Leadership in the 21st Century?
Names are Identification
NAPLAN Language Assessments for Indigenous Children in Remote Communities: Issues and Problems
Narcotic-exposed Neonates in a First Nations Population in Northwestern Ontario: Incidence and Implications
A Nation's Charge: Cherokee Social Service, 1835-1907
National Aboriginal and Torres Strait Islander Health Workforce Strategic Framework: 2011–2015
National Assessment of First Nations Water and Wastewater Systems: National Roll-Up Report: Final
Purpose of research was to define current deficiencies and operational requirements of systems, identify long-term needs for each community and review sustainable, long-term infrastructure strategies for the next ten years. Recommendations grouped by infrastructure needs, operations and capacity, and regulations and guidelines. Ninety-seven percent of First Nations participated in study.