Consists of an interview with three of Jim Brady's sisters. They talk about early life in St. Paul des Metis in the 1920s and 1930s, the politics and lifestyle of their father, Jim Brady, Sr., as well as discussing Brady's maternal grandfather, Laurent Garneau.
Native Studies Review, vol. 5, no. 1, Native Health Research in Canada, 1989, p. 17–40
Description
Discussion on Native patients' dependency on clinical encounters in the health service system as opposed to use of alternative methods with relation to medical evacuations and southern hospitalizations.
American Indian Quarterly, vol. 13, no. 4, The California Indians, Autumn, 1989, pp. 529-534
Description
The author describes his own experience of finding spiritual balance through a visit to the Tolowa's Yontockey village. The author examines how he found this spiritual balance, how he came to this realization and its implications.
Albert Carrier, of the Piapot First Nation, and Victor Starblanket, of the Star Blanket Cree Nation, appointed to sit on the Federation of Saskatchewan Indian Nations Senate.
American Indian Quarterly, vol. 13, no. 4, The California Indians, Autumn, 1989, pp. 325-345
Description
Looks at the creation of the US Acknowledgement and Research Branch to investigate California Indigenous tribes seeking federal recognition. Also includes a list of California tribes seeking federal recognition during the 1980s.
American Journal of International Law, vol. 83, no. 3, July 1989, pp. 599-604
Description
Discusses recommendations from a United Nations conference on effects of racism and discrimination on social and economic relations between Indigenous peoples and countries they live in.
Journal of American History , vol. 76, no. 1, June 1989, pp. 172-180
Description
Author comments on his historical research into the impact of the 1908 statute on the Cheyenne River Sioux and an opportunity to examine everyday life of American Indian communities.
American Indian Culture and Research Journal, vol. 2, no. 1, 1977, pp. 19-22
Description
Looks at the convoluted logic used by New England Puritans to justify their treatment of the Indigenous people and similar threads that ran through American governments' developing policies.