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Adversity and Resiliency for Chicago’s First: The State of Racial Justice for American Indian Chicagoans
American Indian Education: Counternarratives in Racism, Struggle, and the Law
An American Spectacle: College Mascots and the Performance of Tradition
Another Fine Example of the Oral Tradition? Identification and Subversion in Sherman Alexie’s Smoke Signals
Authenticity in Indigenous Cinema: Colonial Inscriptions and Native Revisions
"Being a Half-Breed": Discourses of Race and Cultural
Syncreticity in the Works of Three Metis Women Writers
Between Paternalism and Racism: External Agents and the Construction of the "Indigenous Migrant" in the Mexico-U.S. Border
[Capturing Women: The Manipulation of Cultural Imagery in Canada's Prairie West]
Committee Proposal to Hire a Person to be involved in Areas which affect Native People
Completely Normal Chaos: The Kashechewan Crisis and the Public Normalization of Risk on Indigenous Reservations
The Construction of Banff as "Natural" Environment: Sporting Festivals, Tourism, and Representations of Aboriginal Peoples
Cowboys and Indians: Toys of Genocide, Icons of American Colonialism
The Creator's Game: Lacrosse, Identity, and Indigenous Nationhood
Culture Learning of Urban Aboriginals: Background, Characteristics and Implications
Culture of Fearfulness? Connecting Patterns of Vulnerability and Resilience in Young Urban Aboriginal Women’s Narratives in Kjipuktuk (Halifax): Final Paper
De/Scribing Squ*w: Indigenous Womenand Imperial Idioms in the United States
The Erasure of the Afro Element of Mestizaje in Modern Mexico: The Coding of Visibly Black Mestizos According to a White Aesthetic in and Through the Discourse on Nation During the Cultural Phase of the Mexican Revolution, 1920-1968
Fanning the Flames: Racism in Government Recommendations for the Prevention of Deaths by Fire on First Nations Reserves
Fourth World Film: Politics of Indigenous Representation in Mainstream and Indigenous Cinema
Giraud, M., "Western Metis After the Insurrection."
Historical Erasure and Cultural Recovery: Indigenous People in the Connecticut River Valley
Humor and Resistance in Modern Native Nonfiction
Hybridism as a Means of (De)Constructing the Old Paradigm: The Good Guys (White) Versus the Bad Ones (Red)
"Imagine Trying to Convince the World You Exist"
The Inconvenient Indian
Documentary inspired by the non-fiction book of the same name by Thomas King explores historical attitudes and efforts to colonize Indigenous peoples and contemporary expressions of resistance.
Duration: 1h, 29 min.
"Indian Time" Is Often Just Bad Manners
Concept of "Indian time" is that things happen when they need to; this paper discusses how people use this concept to shift blame for their own actions.
Entire issue on one pdf. To access article scroll to p.5.
The Jesuit Republic and Brother Care in The Mission: An Allegory of the Conquest
Looking Beyond Property: Native Americans and Photography
Managing Two Worlds Together: Study 3: The Experiences of Patients and Their Carers
Native American Cinema: Indigenous Vision, Domestic Space, and Historical Trauma
Navigating Indigenous Identity
One Native Life: Recapitulating Anishnaabeg Identity and Spirituality in a Global Village
Integrated Studies Project (M.A.)--Athabasca University, 2010.
Please Note: Must be viewed in Firefox browser.
The "Other" in Film: Exclusions of Aboriginal Identity from Australian Cinema
Pioneers, Progress, and The Myth of the Frontier: The Landscape of Public History in Rural British Columbia
Progress Report on Affirmative Action in Saskatoon
[Project 562: Changing the Way We See Native Americans]
Re-Membering the Colonial Present: Jimmie Durham's Serious Dance
Redskins: Insult and Brand
Redskins: Insult and Brand
Report No. 1-1978 of the Community Liaison Committee
Reserving Identities
Royal Commission on Aboriginal Peoples 127: Discussion Paper C by Robin Bellamy
Royal Commission on Aboriginal Peoples 127: Discussion Paper I by Robert Doucette, Don Kossick, Marlene Larocque, and Emil Bell
Royal Commission on Aboriginal Peoples 127: Discussion Paper J by Christine Lwanga
Royal Commission on Aboriginal Peoples 176: The Citadel Inn, Ottawa, Ontario
Royal Commission on Aboriginal Peoples: Closing Remarks
Royal Commission on Aboriginal Peoples: General Discussion between Commissioners and Presenters on Urban Aboriginal Issues, Closing Remarks
Royal Commission on Aboriginal Peoples: Individual Presentation by Pam Fraser
Individual presentation recommends exchange visits and field trips between Aboriginal and non-Aboriginal youth in elementary and high schools across Canada. A question-and-answer session with the Commissioners follows the presentation.