Documentary shows traditional way of life for nomadic Netsilik Inuit moving to river valley in late autumn and, fishing, and building shelters out of snow and skins.
Duration: 26:18.
Shows traditional nomadic way of life of the Netsilik Inuit. Lone hunter travelling with sled dogs, snares a squirrel and uncovers hidden fish. Community packs up and moves to shore for the summer.
Duration: 26:33.
Shows traditional nomadic way of life of the Netsilik Inuit. A large community igloo is constructed, women work and play games with children. Seal cut up and distributed.
Duration: 30:14.
Shows traditional nomadic life of the Netsilik Inuit. In a community igloo, women and men gamble at spear-the-peg game. The day ends with drumming and singing.
Duration: 34:40.
The congregation outside the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 the community of Frobisher Bay was renamed Iqaluit.
Don Nielson was one of the original organizers of the Metis Association of Saskatchewan in 1964. He talks about the differences between Metis groups in the north and south and Norris's fight against government funding.
Includes Saskatoon City Council minutes from a meeting on Monday, January 24, 1977 regarding a motion to establish a Community Liaison Committee to highlight issues of importance to understanding and co-operation between the Aboriginal and non-Aboriginal communities in Saskatoon.
Journal of Communication, vol. 27, no. 4, December 1977, pp. 120-129
Description
Study assessed the impact of technology (specifically telephone service), both positive and negative, on the daily life and traditional ways of the Inuit.
"National publication for the Indians of Canada." Focus on Indigenous issues, events at residential schools and legal decisions. Previously published as Indian Missionary Record .
Articles reflect the attitudes and policies of the time.
American Anthropologist, vol. 67, no. 5, pt. 1, New Series, October 1965, pp. 1231-1257
Description
Reviews efforts to classify Inuit and the ethnic relationships implied by the classification and examines archaeological evidence to see if it supports these theoretical relationships.
Mr. Isadore, aged 72, a former councillor on Drift Pile River Reserve, recounts a history of Drift Pile River Reserve, and of other reserves around Lesser Slave Lake.