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Aboriginal Cultural Connections: A Child Protection Resource Guide
Albert Hensley's Two Autobiographies and the History of American Indian Autobiography
'Breaking and Entering': Sherman Alexie's Urban Indian Literature
References the various works of Sherman Alexie
Bringing Balance to the Scales of Justice: Fulfilling Our Responsibility to Indigenous People Involved in the Justice System
Child Socialization among Native Americans: The Lakota (Sioux) in Cultural Context
A Corroboree for the Countess of Kintore: Enlivening Histories Through Objects
Creation and Healing: An Empowering Relationship For Women Artists
Dances With 'Religion': A Critical History of the Strategic Uses of the Category of Religion by the Government of Canada and First Nations, 1885 to 1951
Distribution of the Sweat Lodge in Alcohol Treatment Programs
The Divided Yoeme (Yaqui) People
Early Osage Dancers: 1885-1923
Encountering the K'I's A'ums: Reinterpretations of the Spirit Quest in Three 21st-Century Kwakwaka'Wakw Narratives
"The Father Tells Me So!" Wovoka: The Ghost Dance Prophet
Feasibility of a Systems Approach to Treat Commercial Tobacco Dependence within American Indian Health Clinics
Fighting for the Tribal Bible: Mohican Politics of Self-Representation in Public History
Ghost Dance: Visions of Death in Contemporary Native American Cinema
Haudenosaunee Women Lacrosse Players: Making Meaning and Embodying Sovereignty
Huicholes: The Last Peyote Guardians
The “Idiot Sticks”: Kwakwaka'wakw Carving and Cultural Resistance in Commercial Art Production on the Northwest Coast
In the Spirit of Our Ancestors
The Indigenous Cultural Helper Program: Report of Research Findings
Indigenous Law & Idle No More
Indigenous Well-Being in Schools: Web-Based Resource Guide
Initiates At The Bora
Interpreting Pawnee Star Lore: Science or Myth?
Intertribal Communication, Literacy, and the Spread of the Ghost Dance
“It’s a lot of work, and I’m still doing it”: Indigenous Perceptions of Help after Sexual Abuse and Sexual Violence
"It's Like Going To A Cemetery And Lighting A Candle": Aboriginal Australians, Sorry Business and Social Media
June 24
The Long Tent of Life
Describes the Anishinaabeg approach to the quest to live a long, healthy life (Medewiwin), how it is connected to the ceremonial lodge and the physical structure of the lodge itself. One of three articles published in the Selkirk Chronicle in 1887 under the title Indian Mythology.
Manitoba First Nations Oral History Survival Booklet
Māori Men’s Positive and Interconnected Sense of Self, Being and Place
Medicine Wheel: A Ritual Dance Drama Inspired by Plains Indian Myths and Symbols
Miyo Nêhiyâwiwin (Beautiful Creeness): Ceremonial Aesthetics and Nêhiyaw Legal Pedagogy
The Modernization of Đạo Mẫu: The Impact of Political Ideology and Commercialism on the Worship of the Mother Goddess in Vietnam
Mothers of Corn: Wixárika Women, Verbal Performances, and Ontology
Nationhood Interrupted: Revitalizing nêhiyaw Legal Systems
Native American Religious Traditions
Navajo Sandpainting: From Religious Act to Commercial Art
No One Way of Knowing: Agricultural Science Student's Perspective Changed by Ojibwe Field Experience
The People Of My People
Potlatch 67-67: Then and Now
Catalogue for exhibition held to mark the 67th anniversary of the lifting of the Potlatch ban.
Related material: Lesson Plan.
A Recipe for Change: Reclamation of Indigenous Food Sovereignty in O-Pipon-Na-Piwin Cree Nation
Reconsidering Confederation: Canada's Founding Debates, 1864 - 1999
See:
Chapter Two: Compact, Contract, Covenant: The Evolution of First Nations Treaty-Making by J.R. Miller.
Chapter Six: Resisting Canada’s Will: Manitoba’s Entry into Confederation by Robert Wardhaugh and Barry Ferguson.
Chapter Eleven: “A More Accurate Face on Canada to the World”: The Creation of Nunavut by P. Whitney Lackenbauer and Andr&ecaute Légaré.