Interview includes two stories: the first about a boy who saves a boy and wins a wife in the process; a second about a boy who upon returning to his band with a wife becomes chief.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 485-491
Description
Authors offer a critical commentary of Bejamin R. Kracht’s application of a “communitas” model to the Kiowa Gourd Dance in his article, “Kiowa Powwows: Continuity in Ritual Practice.”
Teachings From the American Earth: Indian Religion and Philosophy
E-Books » Chapters
Author/Creator
Barbara Tedlock
Description
Discusses the serious and religious aspects of clowns.
Chapter 7 in the book: Teachings From the American Earth: Indian Religion and Philosophy edited by Dennis Tedlock and Barbara Tedlock.
A photograph of First Nations dancers in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
A photograph of two First Nations men in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
Journal of Psychoactive Drugs, vol. 30, no. 4, Therapeutic Use of Hallucinogens, October-December 1998, pp. 333-341
Description
Discusses four perspectives of psychotherapy; the western paradigm, the shamanic rituals of divination, folk religious ceremonies and "hybrid" rituals.
Agriculture and Human Values, vol. 15, no. 2, June 1998, pp. 133-138
Description
Looks at the concept of one medicine, the relationship between the doctor and horse in the Cheyenne, and the intimacy between people and their horses in the Navajo or Apache.
Interview includes a story about a child who was protected by the North Wind. Also included are stories of residential schools; conflict between Indians and Indian agents.Tape IH-045 has not as yet been translated from the Cree language.
American Indian Quarterly, vol. 2, no. 1, Spring, 1975, pp. 1-13
Description
An overview and analysis of the Nanticoke, a lost Indigenous group from Maryland adopted by the Delaware, their death rituals, and the Skeleton Dance and its significance.
Description of traditional Indian ceremonies and the changes which have taken place in them. Mr. Kanipitetew is concernedthat people are no longer following the strict rituals of the past.
American Indian Quarterly, vol. 22, no. 3, Summer, 1998, pp. 386-392
Description
Author describes the process of gaining and using ritual knowledge in a Hopi context; examines some of the misunderstandings created by anthropologists about those who hold ritual knowledge.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 415-431
Description
Study defines the cultural values and symbols of the Snoqualmie people and then uses the maintenance of these cultural pieces to evaluate the resistance of the Snoqualmie to assimilation.
Journal of the Canadian Association for Conservation, vol. 23, 1998, pp. 31-35
Description
Case study of co-operation between the Aboriginal community and an institution which holds an ethnographic artifact with sacred or ceremonial associations. Belts were transported by a conservator, used in ceremonies and returned to the museum.
A photograph of two First Nations men in traditional garb, and a City Official at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
A photograph of two First Nations child dancers in traditional garb, and a drum circle, at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
A photograph of First Nations man in traditional garb at a ceremony to celebrate the giving of a totem pole to the City of Prince Albert, 1975. The man is recieving a plaque from what appears to be a City official. The pole was carved by a First Nations man originally from British Columbia, and currently stands along the North Saskatchewan River near the Prince Albert Historical Museum.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 433-456
Description
Article explores the phenomena of cultural resilience and resistance to assimilation on the Grand Ronde reservation, additionally considers those settler practices that were adopted and the cultural hybridity that came of that space.