Explores the historical relationship between a variety of dances and games and fertility rites belonging to the Iroquoian and Muskogean linguistic families.
Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a ghost priest and a non-existent camp. Also included is a story of how a lame boy's skill as a medicine man won him a chieftainship and a wife.
Interview includes stories about a Cree band who avenged the killing of a young boy by the Blackfoot. He tells of his grandfather who helped a Cree raiding party find food.
Interview with Mr Lonesinger who tells stories of Indian agents both good and bad. He also tells of the Battle of the Cut Knife Hill and the banning of the Sundance.
Interview includes stories of attacks on women by Blackfoot and Cree raiders. It also includes the story of the acquisition of the Sioux Dance (or Grass Dance) from the bone grass spirits.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 485-491
Description
Authors offer a critical commentary of Bejamin R. Kracht’s application of a “communitas” model to the Kiowa Gourd Dance in his article, “Kiowa Powwows: Continuity in Ritual Practice.”
Interview of Charlie Chief who discusses the a Grass Dance, Round Dance and Sioux Dance (including songs). Also included are songs. The discusses the difference between old and new ways. Alphonse Littlepoplar is the intterpreter
Discussion by Elders who express regrets at loss of traditional customs and values and desire a return of schools on reserves ; a need to preserve Indian ceremonies and Indian medicines ; concerns about problems with alcohol recur throughout.
Elders discuss contemporary problems. Recurring themes are: problems with alcohol; education by whites from an early age; need to return to traditional teaching by elders in combination with white education.
Elders discuss concerns regarding: loss of Indian culture and traditions; failure to educate young Indians in traditionalways; young well-educated chiefs who will not take advice from elders.
Discussion of Indian ceremonies: how these are passed on from generation to generation; the role of women. Tipis: particular kinds of tipis; decorated tipis; tipis inrelation to death customs. No date given but probably January 1974, same as the others in this series.
Discussion of: Role of elders in setting young people on the right road ; Importance of breast-feeding and giving up alcohol ; Need for a tipi on each reserve, to be kept for prayer, pipe ceremonies and the counselling of the young.
Archaeological Survey of Canada Mercury Series; Paper No. 9
Book Reviews
Author/Creator
Donald H. Mitchell
BC Studies, no. 21, Spring, 1974, pp. 59-60
Description
Book review of: Haida Burial Practices by George F. MacDonald.
"The Gust Island Burial Shelter" by Jerome S. Cybulski.
Scroll down to page 59 to read review.
Journal of Psychoactive Drugs, vol. 30, no. 4, Therapeutic Use of Hallucinogens, October-December 1998, pp. 333-341
Description
Discusses four perspectives of psychotherapy; the western paradigm, the shamanic rituals of divination, folk religious ceremonies and "hybrid" rituals.
Agriculture and Human Values, vol. 15, no. 2, June 1998, pp. 133-138
Description
Looks at the concept of one medicine, the relationship between the doctor and horse in the Cheyenne, and the intimacy between people and their horses in the Navajo or Apache.
Mrs. Carter tells a story of her life. She talks of the traditional way of living; residential schools and tells how she was given her name. During the interview she also relates a tale from her grandfather about the Cree raiding Blackfoot camps.
Discussion on problems of the younger generation, including alcoholism. Also discussed ways in which parents and elders can help by instructing children and young people and by maintaining the Indian religion.
Mrs. Adams is a retired white schoolteacher and was 69 years old at the time of the interview. She tells of her induction as an honorary chief of the Blackfoot reserve and shares her experiences among the Blackfoot.
American Indian Quarterly, vol. 22, no. 3, Summer, 1998, pp. 386-392
Description
Author describes the process of gaining and using ritual knowledge in a Hopi context; examines some of the misunderstandings created by anthropologists about those who hold ritual knowledge.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 415-431
Description
Study defines the cultural values and symbols of the Snoqualmie people and then uses the maintenance of these cultural pieces to evaluate the resistance of the Snoqualmie to assimilation.
Journal of the Canadian Association for Conservation, vol. 23, 1998, pp. 31-35
Description
Case study of co-operation between the Aboriginal community and an institution which holds an ethnographic artifact with sacred or ceremonial associations. Belts were transported by a conservator, used in ceremonies and returned to the museum.
Author uses various anthropological and historical sources to throw some light on the way in which the Indians of the Treaty 6 and 7 regions might have interpreted the treaty promises.