Okmulgee, May 1875
On Boundaries and Beliefs: Rock Art and Identity on the Pajarito Plateau
On Crossing Lines and Going Between: An Interview with Marjorie Beaucage
On Endangered Languages: Endangered Languages, Creative Practice and Activism
On the Bottom of the Multicultural Totem Pole: A History of Cultural Assimilation, Appropriation, and Marginalization in Canada
One Arrow Pow Wow July 12 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.Our Roots: Stampede School
An Overview of Case Studies of Contemporary Native American Music in Canada, the United States of America and on the Web
Page 5 Chatter
Article presents three different news reports: Inquiry into the investigation of serial killer Willie Pickton, the Métis Nation-Saskatchewan's 2004 election scandal, and the Great Bear Rainforest RAVE project.
Entire issue on one pdf. To access article scroll to p.5.
Page 5 Chatter
Article presents three different news reports: A television series for the Aboriginal People's Television Network (APTN), Native American veterans who were illegally taxed, and the latest proroguing of the federal government causing concerns for registration as status Indians.
Entire issue on one pdf. To access article scroll to p.5.
Painter Sought Emotional Response from Viewers
Brief article on artist Joane Cardinal-Schubert who combined the symbols of her Canadian Plains people with her own life experience, creating a history of personal and cultural significance.
Entire issue on one pdf. To access article scroll to p.30.
Painting Culture: The Making of Aboriginal High Art
Pamela Masik and The Forgotten Exhibition: Controversy and Cancellation at the Museum of Anthropology
Papunya Tula: Genesis and Genius
The Paradox of Sherman Alexie's Reservation Blues
Participatory Photography as a Means to Explore Young People's Experiences of Water Resource Change
Passionate Histories: Myth, Memory and Indigenous Australia
A Passionate Paper
Pelagia Patchnose Rides Again (or do You Have a Reservation?)
The People Have Never Stopped Dancing: Native American Modern Dance Histories
Perceptions of Repatriation: An Anthropological Examination of the Meaning Behind Repatriating Human Remains in Canada
The Performance of Body, Space, and Place: Creating Indigenous Performance
Performing Cultures: Protocols for Producing Indigenous Australian Performing Arts
Performing Memory, Transforming Time: History and Indigenous North American Drama
Performing Musqueam Culture and History at British Columbia's 1966 Centennial Celebrations
[Performing Worlds into Being: Native American Women's Theater]
The Peyote Road: Religious Freedom and the Native American Church
A Photonarrative of Living with HIV: A Métis Woman's Experience
Applied Psychology Project (M.C.)--Athabasca University, 2010.
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