Native Noise: Māori Popular Music and Indigenous Cultural Identity
Native Sport: Brian Jungen
The Navajo Photography of Milton S. Snow: Photography and Federal Indian Policy, 1937-1959
The Navajo Rug at the Hubbell Trading Post, 1880-1920
Navajo Sandpaintings: From Religious Act to Commercial Art
"Neither One, Nor the 'Other'": The Unique Oeuvre of Freddie Alexcee
Nekaneet Gathering: Second Annual First Nation International Healing and Medicines Gathering
New Developments in the Restitution of Cultural Property: Alternative Means of Dispute Resolution
New Insights from the Archives: Historicizing the Political Economy of Navajo Weaving and Wool Growing
A New Inuit Childhood and Home: The Drawings of Annie Pootoogook
New Media Cultures: Protocols for Producing Indigenous Australian New Media
Night: A Collective Creation by Human Cargo, Written and Directed by Christopher Morris: Study Guide
The Night John Lennon Died
"No, the Centre Should Be Invisible": Radical Revisioning of Chekhov in Floyd Favel Starr's House of Sonya
Northern Exposure
Northern Games
Northern Haida Master Carvers
Northwest Journal
[Nuussuarmiut - Hunting Families on the Big Headland: Demography, Subsistence and Material Culture in Nuussuaq, Upernavik, Northwest Greenland
Nuvisavik: The Place Where We Weave
Nuvisavik: The Place Where We Weave
Objects of Purpose - Objects of Prayer: Peyote Boxes of the Native American Church
Observations on a Case Study of Song Transmission and Preservation in Two Aboriginal Communities: Dilemmas of a 'Neo-Colonialist' in the Field
The Oconaluftee Institute for Cultural Arts
On Boundaries and Beliefs: Rock Art and Identity on the Pajarito Plateau
On Crossing Lines and Going Between: An Interview with Marjorie Beaucage
One Arrow Pow Wow July 12 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.Our Roots: A History of La Ronge - 1981.
An Overview of Case Studies of Contemporary Native American Music in Canada, the United States of America and on the Web
Page 5 Chatter
Article presents three different news reports: Inquiry into the investigation of serial killer Willie Pickton, the Métis Nation-Saskatchewan's 2004 election scandal, and the Great Bear Rainforest RAVE project.
Entire issue on one pdf. To access article scroll to p.5.
Page 5 Chatter
Article presents three different news reports: A television series for the Aboriginal People's Television Network (APTN), Native American veterans who were illegally taxed, and the latest proroguing of the federal government causing concerns for registration as status Indians.
Entire issue on one pdf. To access article scroll to p.5.
Painter Sought Emotional Response from Viewers
Brief article on artist Joane Cardinal-Schubert who combined the symbols of her Canadian Plains people with her own life experience, creating a history of personal and cultural significance.
Entire issue on one pdf. To access article scroll to p.30.
Painting Culture: The Making of Aboriginal High Art
Pamphlets about Indian Reserves
Papunya Tula: Genesis and Genius
The Paradox of Sherman Alexie's Reservation Blues
Passionate Histories: Myth, Memory and Indigenous Australia
A Passionate Paper
Pelagia Patchnose Rides Again (or do You Have a Reservation?)
The People Have Never Stopped Dancing: Native American Modern Dance Histories
The Performance of Body, Space, and Place: Creating Indigenous Performance
Performing Cultures: Protocols for Producing Indigenous Australian Performing Arts
Performing Musqueam Culture and History at British Columbia's 1966 Centennial Celebrations
[Performing Worlds into Being: Native American Women's Theater]
The Peyote Road: Religious Freedom and the Native American Church
Photography of the Indian: Concept and Practice on the Northwest Coast
A Photonarrative of Living with HIV: A Métis Woman's Experience
Applied Psychology Project (M.C.)--Athabasca University, 2010.
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