Medoonak the Stormmaker
Mehodihi: Well-Known Traditions of Tahltan People "Our Great Ancestors Lived that Way"
Men Carving the Prince Albert Totem Pole
Men Carving the Prince Albert Totem Pole (2)
Men Carving the Prince Albert Totem Pole (3)
Men Carving the Prince Albert Totem Pole (4)
Men's Fancy
Métis Beadwork, Quillwork and Embroidery
Métis Trappers and Hide Working
[Michif Language Resources: An Annotated Bibliography]
Minding Culture: Case Studies on Intellectual Property and Traditional Cultural Expressions
Miniaturisation: A Study of a Material Culture Practice among the Indigenous People of the Pacific Northwest
Anthropology Thesis (PhD) -- University College London, 2017.
Miracles at Little No Horse: Louise Erdrich's Answer to Sherman Alexie's Reservation Blues
Missing and Murdered Indigenous Women of North America: Culture as a Tool to Denounce
Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located approximately 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Modern Indian Painting: A Separate and Unique Soul
Moieties in Ancient Mesoamerica: Inferences on Teotihuacán Social Structure. Part I
Uses iconography to discuss Teotihuacán political structure in the form of a moiety social structure. Part 1 of 2. Link to Part 2: https://iportal.usask.ca/record/70829
Moieties in Ancient Mesoamerica: Inferences on Teotihuacán Social Structure. Part II
Uses iconography to discuss Teotihuacán political structure in the form of a moiety social structure. Part 2 of 2. Link to Part 1: https://iportal.usask.ca/record/70827
More Than Just Flesh: The Arts as Resistance and Sexual Empowerment
Mothertongue: Incorporating Theatre of the Oppressed into Language Restoration Movements
Museum, Kitigan Zibi in Tug of War Over Remains
Relates the First Nations band, Kitigan Zibi Anishnabeg, fight against the Canadian Museum of Civilization for human bones found within their traditional Algonquin territory.
Entire issue on one pdf. To access article scroll to p.24.
Museum Review: Listening for the Conversation: The First People's Hall at the Canadian Museum of Civilization
Museums and Source Communities: A Routledge Reader
Music as Knowledge in Shamanism and Other Healing Traditions of Siberia
Muskoday Reserve Pow Wow. - August 9, 2003. - Slide.
Muskoday Reserve Pow Wow. - August 9, 2003. - Slide.
Muskoday Reserve Pow Wow. - August 9, 2003. - Slides.
Mythic Frontiers: Remembering, Forgetting, and Profiting with Cultural Heritage Tourism
The Nanticoke-Delaware Skeleton Dance
National Indigenous Music Impact Study
The Native American and a Theatre For the Land: In Pursuit of the Vision
Native American Fashion: Inspiration, Appropriation, and Cultural Identity
Native American Music from Wounded Knee to the Billboard Charts: A Document Based Exploration
Lesson uses interviews with Pat Vegas and Redbone from the documentary Rumble: The Indians That Rocked the World as a jumping-off point to examine the U.S. government's efforts to control Native American culture by way of music.