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The Aboriginal Right to Cultural Property
Aboriginal Voices: Amerindian, Inuit and Sami Theater
Aesthetics of Indigenous Affinity: Traveling from Chiapas to Palestine in the Murals of Gustavo Chávez Pavón
Analysis of Textile Impressions from Pottery of the Selkirk Composite
The Anthropology Museum in the Post-Colonial Era: A Case Study on How Indigenous, First Nations Communities are Represented at the UBC Museum of Anthropology in Vancouver
Appropriation of Aboriginal Oral Traditions
Aprés la distribution annuelle des rentes, Ã la tente du traiteur, réserve du Lac Manitoba. - [1900?].
Arctic Dreams & Nightmares
Art and Identity: Secondary Students Discovering a “Sense of Self” Through Creating Artworks and Webpages
An Art of Saying: Joy Harjo's Poetry and the Survival of Storytelling
The Artist Knows Best: The De-Professionalism of a Profession
Artists' Intent: Material Culture Studies and Conservation
"As long as we dance, we shall know who we are": A Study of Off-Reservation Traditional Intertribal Powwows in Central Ohio
The Ashoona Family of Cape Dorset
At Devil Lake
Historical note:
Narcisse-Omer Cote (1859-1944) a civil servant for the Government of Canada, entered the department of the interior in 1879. In 1885, he was appointed secretary to the Royal Commission investigating and adjudicating Metis claims. In 1900 he became a Commissioner of the North-West Half-Breed Commission. The Commission was to enumerate and issue scrip to the Metis who qualified in the district of Saskatchewan and a small part of Manitoba. Their work lasted from May 16 to December 6 1900.At Snake Plains
Historical note:
At Snake Plains (Men Posing in front of tent)
Historical note:
At Snake Plains (picnic)
Historical note:
Narcisse-Omer Cote (1859-1944) a civil servant for the Government of Canada, entered the department of the interior in 1879. In 1885, he was appointed secretary to the Royal Commission investigating and adjudicating Metis claims. In 1900 he became a Commissioner of the North-West Half-Breed Commission. The Commission was to enumerate and issue scrip to the Metis who qualified in the district of Saskatchewan and a small part of Manitoba. Their work lasted from May 16 to December 6 1900.At the Center of the Controversy: Confronting Ethnic Fraud in the Arts
Back from the Brink: Canada's First Nations' Right to Preserve Canadian Heritage
The Basketmaker
Basketry Designs of the Salish Indians
Beads, they're sewn so tight: Resource Guide
Developed in conjunction with an exhibition featuring works by Bev Koski, Katie Longboat, Jean Marhsall, and Olivia Whetung.
The Beaver in Art
Bending the Rules: The Montreal Branch of the Woman's Art Association of Canada, 1894-1900
The Bingocentric Worlds of Michel Tremblay and Tomson Highway: Les Belles-Soeurs vs. The Rez Sisters
Looks at the parallels between two plays in terms of the subject matter and the dramatic techniques used. For example, bingo, is used as a symbol and illustration of women's consumerism and of the spiritual emptiness in their lives.
Blanche and Sarah Mann Inside Indian Agency at Saddle Lake North West Territories
Blanche Mann inside Indian agency at Saddle Lake North West Territories
The Book of Jessica: The Healing Circle of a Woman's Autobiography
Discusses a play, The Book of Jessica, that illustrates the struggle women have in understanding what being "a woman" means, including across the barriers of race, culture, privilege and age.
Book Reviews
Bound for the Fair: Chief Joseph, Quanah Parker, and Geronimo and the 1904 St. Louis World’s Fair
Bridging Past and Present: A Study of Precontact Yup'ik Masks from the Nunalleq Site, Alaska
Can Capitalism Be Decolonized? Recentering Indigenous Peoples, Values, and Ways of Life in the Canadian Art Market
Canada's Cultural Property Export and Import Act: The Experience of Protecting Cultural Property
Cape Dorset Impressions: Inuit Stonecut and Stencil Print Techniques
Captured Heritage: The Scramble for Northwest Coast Artifacts
The Care and Conservation of Art
Carved From the Land: The Eskimo Museum Collection
Celebrating Indigenous Languages
A Celebration of the Arts in Saskatoon - 1995.
A Chapter Closed?
Circulating Regalia and Lakhˇóta Survivance, c. 1900
Looks at the history of two examples of regalia that traveled to France; one with a performer in Buffalo Bill's Wild West show in 1889 and the other worn by a performer at the Jardin d'Acclimation (a human zoo) in Paris in 1911.
Closing the Gap: Ethics and the Law in the Exhibition of Contemporary Native Art
Collective Memory in Transition: Macdonald, Cornwallis and Statue Removal in Canada
Art History Thesis (M.A) -- Queen's University, 2019.
Coming Out From Behind the Rocks: Constructs of the Indian in Recent U.S and Canadian Cinema
Commercialization and Marketing of Women’s Indigenous Knowledge Products: A Case Study of Maasai Body Ornamental Products in Arusha, Tanzania
The Commission, the Community, and the Cree Woman in the Attic: Georgina Lightning's Older Than America in Canada's Culture of Redress
Commissioners and Women in Mess Tent at Duck Lake
Historical note: