Études/Inuit/Studies, vol. 30, no. 2, Gender Issues, 2006, pp. 33-49
Description
Article performs a subsequent review on the essay and concludes the crucial principle affecting Inuit seasonal life is the symbiosis between the social and physical worlds.
Master's Thesis submitted in 1993 to the Institut Charles V of the University of Paris VII.
Content includes: Inventing the Indian and Representing Him from the First Encounters to the Civil War, and Various Images of the Indian: 1860-1917.
Arkansas Indians: Roots, Removal and Rebirth: Arkansas Museum of Science and History, Little Rock, AR (Permanent Exhibit Opened in October 1992)
Articles » Scholarly, peer reviewed
Author/Creator
Hans A. Baer
Museum Anthropology, vol. 17, no. 3, October 1993, pp. 69-71
Description
Review of permanent exhibit opened in October 1993 at the Arkansas Museum of Science and History in Little Rock, Arkansas that attempts to portray the Arkansas Native Americans reality of maintaining ethnic identity in modern society by presenting history in reverse chronological order.
Canadian Review of American Studies, vol. 36, no. 3, 2006, pp. 293-309
Description
Compares the original film from 1914 to the restored 1973 version arguing that the reconstruction still attempts to make a manipulate melodrama into an ethnographic piece.
Arctic, vol. 59, no. 4, December 2006, pp. 438-440
Description
Book review of: Circumpolar Lives And Livelihood: A Comparative Ethnoarchaeology Of Gender And Subsistence edited by Robert Jarvenpa and Hetty Jo Brumbach.
American Indian Culture and Research Journal, vol. 17, no. 1, Special Issue on International Year of Indigenous Peoples: Discovery and Human Rights, 1993, pp. 17-35
Description
Looks at how the official Spanish discourse disregarded any historical debate and avoided any reference to Aboriginal or Indigenous issues, but used the quincentenary as a propanda tool for their own purposes.
American Indian Quarterly, vol. 17, no. 1, Winter, 1993, pp. 69-82
Description
Article examines the representations of Comanche religious practice in ethnographic writings from the early 1800s into the 20th century. Discusses the portrayal of the Comanche as skeptics or as a people without a cohesive religion.