Examined spatial data, objects, oral tradition, and written sources from sites at Uummannaq, Akunnaat (Lichtenfels), and Kangillermiut. Found that cultural exchange resulted in objects and practices that were composites of European and Inuit ideas and traditions.
Saskatchewan History, vol. 46, no. 2, Fall, 1994, pp. 34-47
Description
Describes the Reverend James Nisbet’s journey what in now Prince Albert, where he set up the mission and later founded the town, both by the same name. Details many of the different people and communities that Nibet was able to engage and form relationships with.
Entire Issue on one .pdf, scroll to page 34.
Consists of an interview where George Clutesi discusses at length his role in the cultural reawakening of his people, particularly the dance group he organized. There is also discussion of the preparation of bark clothing.
Ada Ladu was born on the Mistawasis Reserve, worked for wages in the 1930s, married and mother of five. Beatrice Nightraveller, daughter of Josie Cuthand, was born on the Little Pine Reserve, Saskatchewan, worked for wages in the 1930s, also married with five children.They share: a story of a white baby girl abducted and raised by Indians in the Prince Albert, Saskatchewan district; accounts of the Riel Rebellion (1885), especially the aftermath in the North Battleford district; philosophies of child-rearing; loss of portions of Little Pine Reserve and the death of Little Pine.
Consists of an interview with Mrs. Lucinda Froman, who is a Mohawk Indian originally from the Six Nations Reserve, Ontario. She gives an account of migration from the United States to Canada. She also talks of encounters with evil spirits and how to ward them off.
Consists of an interview with Mary Jacobson, the daughter of a Hudson's Bay manager. She talks about job discrimination against Indian and Metis, how welfare payments have destroyed the old way of life and tells a story of the Riel Rebellion of 1885 that her mother told her.
Consists of an interview where she tells of an encounter between James Douglas and the Indians. She also discusses various early missionaries who came to her people.
Prairie Forum, vol. 10, no. 1, Spring, 1985, pp. 1-15
Description
Examines the impact of Bishop Provencher on the Native Peoples of Red River, and comments on problems related to marriage practices, native cultural traditions, and attempts at agricultural and industrial practices.
Autobiography of Leslie Garrett, born 1898 into a religious family in England. He became a minister of the Church of England after emigrating to Canada in 1913. In 1923 he was assigned to Big Trout Lake, ON, and did missionary work among the Aboriginal population for 31 years. In 1953 he moved to Loon Lake, SK, as a senior missionary for the Northern Canada Evangelical Mission.
Anglican Journal, vol. 123, no. 6, June 1997, p. 17
Description
Native American gathering criticizes imposition Western structures and doctrine on indigenous communities and calls for a new relationship with churches.
Journal of Canadian Studies, vol. 27, no. 4, Winter, 1992, pp. 44-[?]
Description
Argues that the roles and status of women in this region did not decline after contact, but instead they moved from a position of strength in the traditional era to strength in the mission era.
New Englands First Fruits: In Respect, First of the Conversion of Some, Conviction of Divers, Preparation of Sundry of the Indians, 2. of the Progresse of Learning in the Colledge at Cambridge in Massacusets Bay: with Divers other Speciall Matters Concer
American Indian Quarterly, vol. 14, no. 1, Winter, 1990, pp. 1-18
Description
Article examines the role that was played in the formation of Indian Policy in the United States by the Women's National Indian Association (WNIA). Describes the influence of evangelical Christianity, the Protestant ethic, and Victorian ideals of womanhood in this organization.
American Indian Quarterly , vol. 29, no. 1/2, Winter-Spring, 2005, pp. 24-55
Description
Author compiles serval descriptions of the of the Pima people (of what are now the San Pedro and Santa Cruz Valleys) made by various religious and military figures. Descriptions document the adaptations of the Pima culture during the period of American colonization.
Section from Report of the Parliamentary Select Committee on Aboriginal Tribes, British Settlements by the Aborigines Protection Society.
Relevant materials found on pages 5-8.
Studies in American Indian Literatures, vol. 11, no. 1, Series 2, Spring, 1999, pp. [2]-16
Description
Discussion of the historical novel's treatment of the disruption of Salish belief systems and social / family structures due to the impact of Christianity after contact.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Journal of the Canadian Church Historical Society, vol. 16, no. 4, December 1, 1974, pp. 66-71
Description
Describes the policies, practises and curriculum of the school, as well as the philosophy of its founder, Rev. E. F. Wilson. Brief mention of the the Wawanosh School for girls.