A colour photograph of a wooden sign made by National Parks Branch, Government of Canada that marks the Batoche rectory as a last holdout of the Metis during their resistance in 1885.
17 images (four scanned here) of the Duck Lake School Residence taken on June 1, 1981. Shown is the outside of the building, students playing a soccer game and some cement culverts.
The Face Pullers: Photographing Native Canadians, 1871-1939
Images » Photographs
Description
Black and white photograph of a group of Blackfeet at the Calgary Stampede as spectators. They wear European styled clothing.
From the book The Face Pullers: Photographing Native Canadians, 1871-1939 by Brock Silversides.
Image showing old cart ruts on the old trail running northwest from Prince Albert. The ruts run left to right, with trees in background. On back of photograph: "Ron Brown on the east of Briarlea Cairn."
Image showing old cart ruts on the old trail running northwest from Prince Albert. The ruts run from foreground to background at centre, with trees and a white car parked in background; summer scene. A man [Ron Brown] walks away from camera.
File contains 14 negatives of Aboriginal art displayed at the Indian and Metis Friendship Centre, Prince Albert, Saskatchewan, on January 17, 1981. Negatives show a range of artwork; mainly paintings with some other mediums.
Collection of photographs depicting individuals from the Blackfeet Nation in Browning, Montana and some scenes from Glacier National Park (U.S.) during the early twentieth century. Images included were digitized from photographic negatives.
Postcards of Norway House, Manitoba, past and present. Eight postcards shows historical scenes such as forts, churches and a view of Norway House from 1889. The remaining eight postcards showing modern day scenes like paddlers in a York boat, Aboriginal people posing for camera, and the Paimush Creek Rock Paintings.
A photograph of the cast of the first play performed by School for the Deaf, entitled "The Historical Life of the Indians." Photo taken front of school. The cast appears to be all non-Aboriginal except for perhaps the girl seated at right in front row with a white doll in a papoose style wrapping. They wear stereotypical Indian style costumes fashioned out of [burlap?] All have head-bands or hats with feathers and one wears a mask. On the back is written: Xmas 1932.