Who Owns the Problem?: Crime and Disorder in James Bay Cree Communities
Who's Afraid of the Big, Bad FPIC?: The Evolving Integration of the United Nations Declaration on the Rights of Indigenous Peoples into Canadian Law and Policy
Who Says the Montauk Tribe is Extinct? Judge Abel Blackmar's Decision in Wyandank v. Benson (1909)
Who Stole Native American Studies II: The Need for an AIS Redux in an Age of Redskin Debate and Debacle
Whose North? Political Change, Political Development, and Self-Government in the Northwest Territories
Why Aboriginal Peoples Can't Just "Get Over It": Understanding and Addressing Intergenerational Trauma
Why are Indigenous Affairs Policies Framed in ways that Undermine Indigenous Health and Equity?
Examines how the framing of speeches by three different political groups impact Indigenous populations access to health equity.
Why Bears are Good to Think and Theory Doesn't Have to be Murder: Transformation and Oral Tradition in Louise Erdrich's Tracks
Why Did It Take So Long for Residential School Claims to Come Court? The Excruciatingly Gradual Civilization of Canada's Legal System
Why do they do it? Proposals for a Theory of Inuit Suicide
Why Jurisdiction Matters: Social Policy, Social Services and First Nations
Widening the Circle of Care: Digital Stories of Community-Based Caregiving in a Mohawk First Nation
Using digital storytelling to identify the importance of cultural identity for the care-giving of those living cancer within the Mohawk Nation of Kahnawake.
Wiiji Kakendaasodaa: Let's All Learn: Final Report: The Model School Project
Wiijijiibaakwemaadaa Gookum [Let's Cook with Grandma]
Colouring book created for Ojibwe language immersion program. Text in Ojibwe with Ojibwe-English glossary.
Wiingushk Okaadenige (Sweetgrass Braid): A Braided Approach to Indigenous Youth Mental Health Support during COVID-19
Discusses a braid approach intervention, a combination of different Indigenous practices, as ways to address the needs of Indigenous youth suffering from mental health issues.
Wiisinadaa: Let's Eat
Wild Resources, Harvest Data and Food Security in Nunavut's Qikiqtaaluk Region: A Diachronic Analysis
Wild West Canada: Buffalo Bill and Transborder History
Wilton Littlechild: Truth and Reconciliation
Winnipeg Street Census 2015: Final Report
The "Winter of Native Discontent": A Critical Discourse Analysis of Canadian Opinion Journalism on the Idle No More Movement
Wisdom in Quiet Observation: Hospice Palliative Social Work
Wise Practices for Life Promotion: Indigenous Leadership for Living Life Well
Witchcraft and the Colonization of Algonquian and Iroquois Cultures
With Child = Ehawawisit: Experiences and Perspectives of Métis Women on Pregnancy, Birth, and Motherhood
"With Them Was My Home" Native American Autobiography and A Narrative of the Life of Mrs. Mary Jemison
Within the Grasp of Company Law: Land, Legitimacy, and the Racialization of the Métis, 1815-1821
Without a Home: The National Youth Homelessness Survey
[Witness Blanket by Cary Newman ; We are On Treaty Land assembled by Jaimie Isaac
Wolverine Myths and Visions: Dene Traditions from Northern Alberta
Woman Looking: Revis(ion)ing Pauline's Subject Position in Louise Erdrich's Tracks
Women Finding the Way: American Indian Women Leading Intervention Research in Native Communities
Women's Economic, Social and Cultural Rights in Canada: 2006-2015
Women's Narratives from the St. John's Native Friendship Centre: Digital Storytelling to Inform Community-based Healing and Violence Prevention Programs: Final Report
The Women's National Indian Association: A History
Book review of: The Women's National Indian Association: A History edited by Valerie Sherer Mathes.
The Women's National Indian Association: A History
Women's Specialist Domestic and Family Violence Services: Their Responses and Practices with and for Aboriginal Women: Final Report
Women's Status in Egalitarian Society: Implications for Social Evolution
Wooden Artifacts from Asx̂aana x̂ Cave, Islands of the Four Mountains, Alaska
Woodland Traditional
Wôpanãak Language Reclamation Project: Bringing the Language Home
Woppaburra: Past and Present
"The Word Is Sacred to a Child": American Indians and Children's Literature
"Words Have Consequences": Reconstructing and Implementing Elizabeth Cook-Lynn's Nation-Centered Literary Theory
Working Alliance and Its Relationship With Treatment Outcome in a Sample of Aboriginal and Non-Aboriginal Sexual Offenders
Working with Non-Indigenous Colleagues: Coping Mechanisms for Māori Social Workers
Examines the relationships and challenges for Māori social workers working with non-Māori social workers as well as suggesting ‘coping mechanisms’ when dealing with miscommunication and cultural misunderstandings in the workplace. To view article scroll down to page 71.