Aboriginal and Islander Health Worker Journal, vol. 25, no. 3, May/June 2001, pp. 10-13
Description
Describes various events held at the National Rural Health Conference (Australia) to provide delegates with an overview of the National Aboriginal Community Controlled Organization's (NACCHO) work.
Humanities Research, vol. 8, no. 1, 2001, pp. 37-50
Description
Argues that the inclusion of exhibitions and collections came about because of three developments: changes in perceptions about definitions of "art" and"primitive art", and the recognition of art as a commodity.
CultureWork, vol. 6, no. 1, September 2001, p. [?]
Description
Study consisted of literature review, survey of art galleries and interviews with practicing artists. Found that issues with accessibility to markets involved differences in culture, categorization of works as "traditional" or "contemporary", and expectations based on identity.
Indigenous Affairs, no. 3, Self-Determination, 2001, pp. 36-41
Description
Describes the transformation of Home Rule from it's conception in 1979 to the appointment of a self-government commission in 1999.
To access this article scroll down to page 36.
American Indian Quarterly, vol. 16, no. 2, Spring, 1992, pp. 169-188
Description
Article examines the effects and fallout of international economies and multi-national corporations for hunters and trappers in North America; argues that the changing economic dynamics accelerate state dependency among hunters and trappers.
Introduction from book explains how commercialization of American Indian cultures has affected the Native community and contributed to the destruction of their identity.
Studies in American Indian Literatures, vol. 4, no. 2/3, Series 2, Summer/Fall, 1992, pp. 82-105
Description
Looks at Occom's sermon, published in the late eighteenth century, which discusses how alcohol devastated Indian families. It is an example of how an Indian author adapted Western European theology and a literary genre for his own purposes.
Entire issue on one PDF. To access article, scroll down to appropriate page.
[Studies in American Indian Art: A Memorial Tribute to Norman Feder]
E-Books » Chapters
Author/Creator
Arni Brownstone
Description
Analyzes pictorial styles of different robes in an effort to identify which tribes produced them.
Excerpt from: Studies in American Indian Art: A Memorial Tribute to Norman Feder edited by Christian F. Feest.
Journal of Mental Health Counseling, vol. 23, no. 1, January 1, 2001, p. 72
Description
Comparison between a Native American group and a predominately white group using Bem Sex Role Inventory shortform. Researchers believe their findings may help mental health professionals understand their clients better and avoid stereotyping.
Journal of Urban Health, vol. 78, no. 3, September 2001, pp. 433-445
Description
Findings indicate the two communities had networks that were similar in both size and structure. Locating information in a publicly funded system made for easier patient follow-up.
Ross Frank interviews author, poet, and screenwriter of Smoke Signals Sherman Alexis. Discusses being an Indian artist in both worlds.
This program contains mature language and themes. Viewer discretion is advised.
Duration: 27:39.
Studies in American Indian Literatures, vol. 13, no. 2&3, Series 2, 2001, pp. [23]-36
Description
Discusses how the character Marie, in the novel Indian Killer, is the vehicle for a critique of the teaching of Native American literature in post-secondary institutions.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Aboriginal and Islander Health Worker Journal, vol. 25, no. 2, March/April 2001, p. 34
Description
Looks at the creation of a instructional video designed to reduce the number of Indigenous infants who are lost to Sudden Infant Death Syndrome (SIDS) in Australia.
American Indian Culture and Research Journal, vol. 16, no. 2, 1992, pp. 101-119
Description
Study takes a broad look at the nature of Indian-White relations in the late 1860s in an attempt to understand why the Pawnee incident, near Mulberry Creek, took place.
Round table with members of organization called, Advocacy for Native Adoptees. All Native adoptees had been adopted into white families residing in Montreal.