Search
1996 September Report of the Auditor General of Canada [to the House of Commons]: Chapter 13: Study of Accountability Practices from the Perspective of First Nations
The Aboriginal Medium: Negotiating the Caesura of Exchange
Arctic Origin and Domestic Development of Chinook Jargon
Looks at characteristics of the population that would have found the mixed language useful and how it developed through marriages between traders and Indigenous women.
Chapter from: Language Contact in the Arctic: Northern Pidgins and Contact Languages edited by Ernst Håkon Jahr and Ingvild Broch
“Bad Mothers” and the HIV/AIDS Epidemic in Saskatchewan, Canada
Canada's Northern Communication Policies: The Role of Aboriginal Organizations
Chapter 4: Mental Health Care for American Indians and Alaska Natives
The Digital Biography of Things: A Canadian Case Study in Digital Repatriation
Digital Technology Adoption in Resilient Remote First Nations
"Don't Mess with the Relay - It's Bad Medicine": Aboriginal Culture and the 1988 Olympics
Engaging Remote Marginalized Communities Using Appropriate Online Research Methods
First Peoples, Late Admissions: Recognizing Indigenous Rights
Foreword - Indigenous Healing Past and Present: Exploding Persistent Binaries
History of American Indian Community Colleges
Homeless & Street-Involved Indigenous LGBTQ2S Youth in British Columbia: Intersectionality, Challenges, Resilience & Cues for Action
Indigenous Versus Colonial Discourse: Alcohol and American Indian Identity
Indigenous Women and Sexual Assault in Canada
J. Z. LaRocque: A Métis Historian’s Account of His Family’s Experiences during the North-West Rebellion of 1885
Discusses Joseph Zépherin LaRocque, born in Lebret, Saskatchewan, who was one of the very few Métis vernacular historians writing in the early 20th century.
Lawful Subversion of the Criminal Justice Process? Judicial, Prosecutorial, and Police Discretion in Edmondson, Kindrat, and Brown
Manufacturing Ideologies of the “Bad” Mother: Aboriginal Mothering, “Neglectful” Caregiving, and Symbolic Violence in the Ontario Child Welfare System
Metis Studies: The Development of a Field and New Directions
Missing and Murdered Indigenous Women: A Historiographical Paper
Narrative Robustness, Post-Apology Conduct, and Canada's 1998 and 2008 Residential Schools Apologies
"National Memory" and Its Remainders: Labrador Inuit Counterhistories of Residential Schooling
Performing the Native Woman: Primitivism and Mimicry in Early Twentieth-Century Visual Culture
Postmodernism, Native American Literature and the Real: The Silko-Erdrich Controversy
The Reverend Ernest Gribble: A Successful Missionary?
The Role of Elders and Elder Teachings: A Core Aspect of Child and Youth Care Education in First Nations Communities
Selling the Indian: Commercializing and Appropriating American Indian Cultures
Seven War-Exploit Paintings: A Search For Their Origins
"A Tragedy to Be Sure": Heteropatriarchy, Historical Amnesia, and Housing Crises in Northern Ontario
Troubling History, Troubling Law: The Question of Indigenous Genocide in Canada
Veterans
Wellness Interventions for Indigenous Communities in the United States: Examplars for Action Research
Wennebojo Meets the Mascot: A Trickster's View of the Central Michigan University Mascot/ Logo
Short story involves the Trickster traveling to Mount Pleasant, Michigan to speak to the former mascot about the university's persistence in using "Chippewa" as their mascot's name.
Chapter from Team Spirits: The Native American Mascot Controversy edited by C. Richard King and Charles Freuhling Springwood; foreword by Vine Deloria Jr.