MissingKids.ca Builds Awareness on First Nations
Looks at the disproportionate rate of First Nations children and adults that go missing and the need for public awareness.
Entire issue on one pdf. To access article scroll to p.22.
Missiological Implications for Taylor Seminary Arising From Canada's Truth and Reconciliation Commission's Recommendations
Missionaries and American Indian Languages
The Missionaries: God Against the Indians
Missionization and Sḵwxw̱ú7mesh Political Economy, 1864-1923
Mississauga Portraits: Ojibwe Voices from Nineteenth-century Canada
Mississaugas of the New Credit First Nation Inquiry: Toronto Purchase Claim
Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located approximately 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mitákuye Owás’ (All My Relatives): Dakota Wiconi (Way of Life) and Wicozani Waste (Well-Being)
Discusses basic tenants of Dakota spiritual traditions. Chapter ten from Learning, Technology, and Traditions, which is vol. 6 in the Aboriginal Policy Research series. Originally presented at the third annual Aboriginal Policy Research Conference, 2009.
Mite Achimowin (Heart Talk): First Nations Women Expressions of Heart Health Study
Mite Achimowin (Heart Talk): [First Nations Women Expressions of Heart Health Study]
Mitho-Pimatisiwin for the Elderly: The Strength of a Shared Caregiving Approach in Aboriginal Health
Mitochondrial DNA Analysis of the Ohio Hopewell of the Hopewell Mound Group
Mixed Race, Legal Space: Official Discourse, Indigeneity, and Racial Mixing in Canada, The US, and Australia, 1850-1950
Miýo-pimatisiwin Developing Indigenous Cultural Responsiveness Theory (ICRT): Improving Indigenous Health and Well-Being
Mobile Apps and Indigenous Language Learning: New Developments in the Field of Indigenous Language Revitalization
Mobile Architecture, Improvization and Museum Practice: Revitalizing the Tłįcho Caribou Skin Lodge
Mobilising across Colour Lines: Intimate Encounters between Aboriginal Women and African American and Other Allied Servicemen on the World War II Australian Home Front
Mobilities of Aboriginal Youth: Exploring the Impact on Health and Social Support Through Photovoice
Mobility
Mobilizing Communities to Reduce Substance Abuse in Indian Country
Mobilizing Our Collective Moral Courage: A Framework for Supporting the Health of First Nations Children, Families, and Communities
A Model for Managing Cold-Related Health and Safety Risks at Workplaces
Modern Pathways and Evolving Definitions: Reframing "Aboriginal School Drop-out" in a Northern Canada Context
A Modernist Moment: Native Art and Surrealism at the University of Oklahoma
Module 2: Changes in Expressions of Cultural Identity in Northern North American: Media, Art, Education, and Recreation
Module 2: People of the Forest
Module 3: Changes in Expressions of Cultural Identity in Northwest Russia, Siberia and the Far East
Module 3: People of the Coast
Module 4: Changes in Expressions of Cultural Identity in
Greenland and Northern Europe
Module 4: People of the Tundra and Mountains
Module 5: Changes Prior to Modern State Formation: Migration, Exploration, Trading and Taxation
Module 5: Research in the North: Emerging Issues and Practices
Module 6: Changes After State Formation and Borders
Module 7: Consolidation
Module 8: Self-Determination throughout History
Mokasige: Redeploying a Colonial Institution to Reaffirm and Revitalize Algonquin Culture
Mold in Housing: Information for First Nation Builders and Renovators
Mold in Housing: Information for First Nation Housing Managers
Molecular Death and Redface Reincarnation: Indigenous Appropriations in the US and Canada
Speakers discuss the issue of who and what defines Indigenous identity, settler-state's practice of imposing their definitions, the phenomenon of "playing Indian", and broader social interpretations of court decisions such as Daniels.
Duration: 1:59:35. Presentations are part of the conference "Daniels: In and Beyond the Law" held at University of Alberta, Jan. 26-27, 2017.