Studies in American Indian Literatures, vol. 8, no. 1, Series 2, Spring, 1996, pp. [13]-24
Description
Discusses treatment of these subjects in the work of Ella Doloria, LeAnne Howe, Mary Crow Dog, Louise Erdrich, and Janet Campbell Hale.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Highlights the Europeans role change, exploration, and colonization of New France. Includes links to genealogy, explorers, First Nations, and daily life.
Canadian Journal of Native Studies, vol. 21, no. 1, 2001, pp. 105-135
Description
Argues that the current federal vision of self-government is unacceptable and that any attempt to renew the relationship between Aboriginal peoples and the settler society, must be established as Nation to Nation relations.
Science News, vol. 150, no. 14, October 5, 1996, pp. 216-217
Description
Contends that rock and cave art may offer insights about the trance-induced, supernatural journeys and spiritual sightings of shamans around the world.
American Indian Quarterly, vol. 20, no. 3/4, To Hear the Eagles Cry: Contemporary Themes in Native American Spirituality (Parts 1 & 2), Summer/Fall, 1996, pp. 467-[?]
Description
Explains the dialogue between those who know spirituality through direct experience and those whose have written about Native Spirituality from the outside.
American Indian Quarterly, vol. 20, no. 1, Winter, 1996, pp. 91-[?]
Description
Introduction to a special issue on interpretation and presentation of Native American history and culture; eight authors present perspectives on methods, ethics and issues of the non-Native American as the historian.
Survey showed that half of respondents were HIV positive, many of whom did not seek medical treatment because of discrimination.
Access Voices of Two-Spirited Men [Part 2].
Book review of: Wandjuk Marika: Life Story (as told to Jennifer Isaacs) by Wandjuk Marika ; edited by Jennifer Isaacs.
Review located by scrolling to page 230.
Journal of American Studies, vol. 35, no. 3, December 2001, pp. 371-410
Description
Contrasts Aboriginal concepts of war, in which generalizations are avoided, to that of Western thought, in which there is an attempt to be precise, categorize, and create a unified theory.