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All Saints Grade VIII Grads
Appendix I: Haida Stories and Beliefs
Bell, Hon. R.A.
Buffalo Bill's "Hotel in the Rockies" 1902-2002 - Poster.
Historical note:
Buffalo Bill Cody helped found Cody, Wyoming in 1895, and established his TE Ranch in the area. In 1902, he built the Irma Hotel, which he called "just the sweetest hotel that ever was." Buffalo Bill maintained two suites and an office at the hotel for his personal use.Campfire Stories with George Catlin: an Encounter of Two Cultures
The Champlain-Iroquois Battle of 1615 - A.G. Zeller. - Booklet. - 1962.
Chief Eagle with children
Chinook and Shorthand Rudiments: with Which the Chinook Jargon and the Wawa Shorthand Can Be Mastered Without a Teacher in a Few Hours
Cody Wild West Days / May 11, 2002 - Poster.
Historical note:
Buffalo Bill Cody helped found Cody, Wyoming in 1895, and established his TE Ranch in the area.Col. Frost laying a wreath at Gabriel Dumont Cairn, Batoche
Crowd gathered around Aboriginal People in Yorkton
Currency and Banking - Monetary Reserves (Gold, etc.)
"Department of Northern Affairs & Natural Resources"
Elections - Canada, Prince George
The Face Pullers: Ch.1 Images - "Cree Indians, Blanket Costume"
The Face Pullers: Ch.2 Images - :"'Pointed Cap,' Cree Indian, with His Fifth Squaw"
The Face Pullers: Ch.3 Images - "Knitting and Spinning at St. Albert School"
Black and white photograph of a class of young Indigenous girls learning to knit and spin at the St. Albert industrial school. From the book The Face Pullers: Photographing Native Canadians, 1871-1939 by Brock Silversides.
The Face Pullers: Ch.3 images - "Learning Saddlery and Bootmaking, St. Albert School, 1898"
Black and white photograph of a class of Indigenous youths learning saddlery and bootmaking at the St. Albert industrial school. From the book The Face Pullers: Photographing Native Canadians, 1871-1939 by Brock Silversides.
The Face Pullers: Ch.3 images - Reserve Indians
Black and white photograph of four Indigenous men wearing western clothing, taken on a reserve in Alberta. From the book The Face Pullers: Photographing Native Canadians, 1871-1939 by Brock Silversides.
The Face Pullers: Ch. 3 Images - St. Albert Brass Band
Black and white photograph of the members of the St. Albert Brass Band posing with instruments. From the book The Face Pullers: Photographing Native Canadians, 1871-1939 by Brock Silversides.
The Face Pullers - Unused Photos "Boys at Work, Industrial School St. Albert"
The Face Pullers - Unused Photos - "Dairying, Industrial School, St. Albert"
The Face Pullers - Unused Photos - "High River Industrial School Football Team"
The Face Pullers - Unused Photos "Knitting and Spinning Department, Industrial School, St. Albert"
The Face Pullers - Unused Photos - "Sewing Department, Industrial School, St. Albert"
Family Development Project / Duck Bay, Manitoba. - Reprint. - January-February 1962.
Federal-Provincial Welfare Services - Indian and Eskimo Welfare- Drilling of Water Wells
Federal-Provincial Welfare Services - Indian and Eskimo Welfare- Indian Claims Commission
Federal-Provincial Welfare Services -- Indian and Eskimo Welfare -- Newfoundland
Federal-Provincial Welfare Services - Indian and Eskimo Welfare -Spanish River
Federal-Provincial Welfare Services - Indian and Eskimo Welfare - Tyendinaga
Federal -- Provincial Welfare Services -- Indian Eskimo Welfare-- Maria Reserve
Federal -- Provincial Welfare Services -- Indian Eskimo Welfare-- Mistawasis Reserve
Federal -- Provincial Welfare Services -- Indian Eskimo Welfare-- Morley Reserve
From Barrow to Boothia: The Arctic journal of Chief Factor Peter Warren Dease, 1836-1839
From Rupert's Land to Canada: Essays in Honour of John E. Foster
Furs and Wildlife Resources- Canadian Wildlife Service- Conservation-Caribou
Homestead Venture, 1883-1892 An Ayrshire Man’s Letters Home, Part II
An edited collection of correspondence published in the Ayrshire Post, and written by William Gibson, a Scottish farmer settled in the Wolseley, SK area. Letters discuss the day-to-day life of farming in the area and describe Gibson’s interactions with the nearby Nêhiyawak (Cree) people. Entire issue on one pdf file, scroll to page 30