Arctic Anthropology, vol. 42, no. 1, 2005, pp. 33-47
Description
Argues that unique dance clothing and shamanistic garments existed in this culture, but had disappeared by the 1930s. Due to collaborative fieldwork, the style has since been resurrected.
English Thesis (Ph.D.)--The University of Saskatchewan, 2005.
Includes analysis of works by Susan Power, Drew Taylor, Joy Harjo, Beth Cuthand, Louise Halfe, Patricia Monture-Angus, and Annharte.
Analyzes the use of Ghost Dance and Wounded Knee references in Alexie's works.
Chapter 1 from Sherman Alexie: A Collection of Critical Essays edited by Jeff Berglund and Jan Roush.
Book reviews of:
Danish Greenland by Henrik Rink with a new introduction by Helge Larsen.
Tales and Traditions of the Eskimo by Henrik Rink with a new introduction by Helge Larsen.
American Antiquity, vol. 75, no. 2, April 2010, pp. 287-325
Description
Argues that the bow and arrow were present in the early Holocene and that atlatls, bows and arrows were used, in varying frequencies, at the same time.
Studies in Canadian Literature / Études en littérature canadienne, vol. 35, no. 2, Special Section: Indigeneity in Dialogue: Indigenous Library Expression Across Linguistic Divides, 2010, pp. [53]-75
Description
Comments on a play that focuses on the contemporary situation of youth in Montreal and the imaginary community of Kinogamish.
American Indian Culture and Research Journal, vol. 34, no. 2, 2010, pp. 81-101
Description
Promotes the cohesion of Haudenosaunee people on both sides of the United States/Canada border by sharing history, clan research and linking clan relatives.
Comments on the alleged slaughter of Inuit sled dogs by the RCMP, in the 1950s to the 1970s, and the Qikiqtani Truth Commissions' investigation of the allegations.
Looks into what progress has been made towards encouraging and supporting First Nations Schools to undertake sustainability programming and initiatives.
Atlantis, vol. 29, no. 2, [Indigenous Women: The State of Our Nations], 2005, pp. 1-13
Description
Examines a program developed for urban Native women that focuses on restoring a sense of sacred interconnection and developing spiritual practices incorporating traditional teachings.
American Quarterly, vol. 62, no. 3, September 2010, pp. 569-590
Description
Discussion on Native evangelical leaders and organizations that circulate through the North American Institute of Indigenous Theological Studies. The article also looks at the relationship between Native evangelicalism and decolonization.
Health Promotion International, vol. 25, no. 2, 2010, pp. 166-173
Description
Looks at a case study of a health promotion project which, using the teachings of the Medicine Wheel, aims to provide culturally appropriate health promotion.
Critical Social Work, vol. 11, no. 1, Special Indigenous Issue, 2010, pp. 6-25
Description
Examines how cultural and traditional Aboriginal knowledge can improve social work and human service field education for both Aboriginal and non-Aboriginal students.
Thesis (Ph.D.)--Purdue University, 2005.
Includes critical look at the works of Leslie Marmon Silko, James Welch, Linda Hogan, Luci Tapahonso and Diane Glancy.
Discussion focuses on the impact of the 19th century Alberta treaties, the 1894 North-west Irrigation Act (NWIA) and the 1930 Natural Resources Transfer Agreement (NRTA) and its amendments on Aboriginal water rights.
Indigenous Affairs, no. 1-2, Development and Customary Law, 2010, pp. 44-51
Description
Examines the conflicting viewpoints in communities in Jharkhand between the British colonial system and Indigenous people regarding the definition of custom and tradition .
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