Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
[Where the Rivers Meet: Pipelines, Participatory Resource Management, and Aboriginal-State Relations in the Northwest Territories]
Where the Rivers Meet: Pipelines, Participatory Resource Management, and Aboriginal-State Relations in the Northwest Territories
'Which way? Talking Culture, Talking Race': Unpacking an Indigenous Cultural Competency Course
White Gatekeeping and the Promise of Shelter: Confronting Colonial Logics Within Logics Within Women's Anti-violence Services
White Goose Flying: A Report to Calgary City Council on the Indian Residential School Truth and Reconciliation Calls to Action 2016
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
White Settler Colonialism and (Re)presentations of Gendered Violence in Indigenous Women's Theatre
Who is Aboriginal? Variability in Aboriginal Identification Between the Census and the APS in 2006 and 2012
Who Killed Alberta Williams?
Who's Afraid of the Big, Bad FPIC?: The Evolving Integration of the United Nations Declaration on the Rights of Indigenous Peoples into Canadian Law and Policy
Whose Land Is It? Rethinking Sovereignty in British Columbia
Why Aboriginal Peoples Can't Just "Get Over It": Understanding and Addressing Intergenerational Trauma
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Did It Take So Long for Residential School Claims to Come Court? The Excruciatingly Gradual Civilization of Canada's Legal System
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Wigwas: Bark Biting
Historical note:
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiiji Kakendaasodaa: Let's All Learn: Final Report: The Model School Project
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wiisinadaa: Let's Eat
Wild West Canada: Buffalo Bill and Transborder History
William Cooper and the 1937 Petition to the King
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Willie Scraping White Interview
Wilton Littlechild: Truth and Reconciliation
Winnipeg Street Census 2015: Final Report
The "Winter of Native Discontent": A Critical Discourse Analysis of Canadian Opinion Journalism on the Idle No More Movement
Wisdom in Quiet Observation: Hospice Palliative Social Work
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.
Without a Home: The National Youth Homelessness Survey
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future—Community Guide
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future Report
Woman as Centre and Symbol in the Emergence of Métis Communities
Women Finding the Way: American Indian Women Leading Intervention Research in Native Communities
Women's Economic, Social and Cultural Rights in Canada: 2006-2015
Women's Narratives from the St. John's Native Friendship Centre: Digital Storytelling to Inform Community-based Healing and Violence Prevention Programs: Final Report
The Women's National Indian Association: A History
Book review of: The Women's National Indian Association: A History edited by Valerie Sherer Mathes.
Women's Specialist Domestic and Family Violence Services: Their Responses and Practices with and for Aboriginal Women: Final Report
Wôpanãak Language Reclamation Project: Bringing the Language Home
Woppaburra: Past and Present
Worker-Controlled Native Enterprises: A Vehicle for Community Development in Northern Canada?
Working Effectively with Alaska Native Tribes and Organizations: Desk Guide
Working with Non-Indigenous Colleagues: Coping Mechanisms for Māori Social Workers
Examines the relationships and challenges for Māori social workers working with non-Māori social workers as well as suggesting ‘coping mechanisms’ when dealing with miscommunication and cultural misunderstandings in the workplace. To view article scroll down to page 71.
Workplace RAP Barometer 2016
Writing in Brotherhood: Reconstituting Indigenous Citizenship, Nationhood, and Relationships at the Turn of the Twentieth Century
The Wuchusk or Muskrat Project: [Final Report]
Wuskwatim Hydroelectric Facility: Case Study: Nisichawayasihk Cree Nation, Manitoba
xʷməθkʷəy̓əm: qʷi:l̕qʷəl̕ ʔə kʷθə snəw̓eyəɬ ct = Musqueam: Giving Information about Our Teachings
For use with the website of the same name.