2019 General Population Survey: Results from a Saskatchewan-based Survey on Attitudes toward Reconciliation (Technical Report)
Aboriginal Cross Cultural Reference for Health Care Providers
Aboriginal Perspectives Action Research Project: A Review of Literature
Aboriginal Tourism Engagement Strategy: Final Report
Access to Safe and Sustainable Drinking Water Sources in First Nations Communities [Webinar]
ACWS in Conversation with Lewis Cardinal
Aki, Anishinaabek, kaye tahsh Crown
Alaska Native Knowledge Network
Alex Ouellette Interview
Alfred Durocher #2
All That We Say Is Ours: Guiyaaw and the Reawakening of the Haida Nation
Applying Deloria’s Challenge: Indigenous and Mass Society’s Conceptions of Indian Self-determination
Applying Indigenous Peoples' Customary Law in Order to Protect Their Land Rights in Africa
Approaching Mi'Kmaq Teachings on the Connectiveness of Humans and Nature
Architecture As Ceremony: Use of Traditional Knowledge in Design
The Architecture of Learning: Spaces for Architectural Learning Within the Mi'kmaq Context
Arotake Tūkino Whānau: Literature Review on Family Violence
As I Remember It: Teachings (ɂɘms taɂaw) from the Life of a Sliammon Elder
ayisiyiniwak: A Communication Guide:kâ-isi-pîkiskwâtoyahk
Designed to provide a basic understanding of Indigenous histories, protocols and etiquette, urban reserves, the importance of Elders and traditional practices.
2nd edition.
Becoming First Americans: Explaining a Polybian-Indian Movement in the American Southeast
Behind the Scenes: The Real Story of the Quileute Wolves
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1950
Best Practices for Completing the Comparative Analysis For a Cultural Landscape such as the Proposed Pimachiowin Aki World Heritage Nomination
Best Practices For Completing the Comparative Analysis For a Cultural Landscape Such as the Proposed Pimachiowin Aki World Heritage Nomination
Bishop-Elect Mamakwa Vows To Move Indigenous Ministry Forward
Breechclouts: Full and Modified
Bridging Research to Practice: Native American Stories of Becoming Smoke-free
Bringing Tradition Home: Aboriginal Parenting in Today's World: Facilitator's Guide
Bud Pocha Interview
Buffalo Past and Present
Uses the Madison Buffalo Jump State Park as a starting point to discuss the buffalo's importance in the economies, cosmologies, social organization, and spiritual life of Indigenous peoples of the plains. Recommended for use with Grade 9-12 students.
Building Bridges 2: A Pathway to Cultural Safety, Relational Practice and Social Inclusion: Final Report
Canada, Inc.
The Relevance of Ideology to the Emergence of a Capitalist Social Formation in Rupert's Land and the "Indian Territories" of British North American, 1852 to 1885
Celebrating Strengths: Aboriginal Students and Their Stories of Success in Schools
Choosing Life: Bobby's Story: Teacher's Guide
Collaborative Game Development with Indigenous Communities: A Theoretical Model for Ethnocultural Empathy
Colonial Trauma: Complex, Continuous, Collective, Cumulative and Compounding Effects on the Health of Indigenous Peoples in Canada and Beyond
Community Voices: Traditional Native Culture and Spirituality: A Way of Life That Governs Us
Confluence: Water as an Analytic of Indigenous Feminisms
Conservation Value of the North American Boreal Forest from an Ethnobotanical Perspective
Contemporary Native American Architecture
Contemporary Ritual Practice in an Aboriginal Settlement: The Warlpiri Kurdiji Ceremony
Creating a Native Place: Design and Construction of the National Museum of the American Indian in Washington, DC
Cree Intellectual Traditions in History
The Cree Medicine Wheel as an Organizing Paradigm of Theories of Human Development
[Crime Report re Little Pine Reserve Indians ... Alleged Sun Dance]; [Re: Indian Sundance, Rocky Mountain House District, Alberta]
First document is a report written by Kingston, dated July 6, 1928, asks for instructions regarding whether or not participants should be charged given the fact that the event did not appear to violate the Indian Act. Second document is a letter by McCormack, describing ceremonies which took place at Rocky Mountain House and Hobbema, Alberta.