Author discusses the spiritual roots of Cree dance, and his personal experiences, when trying to bridge the gap between traditional and contemporary dance forms.
Ethnohistory, vol. 25, no. 4, Fall, 1978, pp. 301-317
Description
Studies observance of the Pleiades stars and how these understandings related to the frost free season, which was important knowledge for the growing of maize.
Canadian Art, vol. 22, no. 2, Summer, 2005, pp. 48-53
Description
Discussion of the debut performance-based video installation Fountain at Venice Biennale. Belmore was the first Aboriginal woman to represent Canada at this event.
Arctic Anthropology, vol. 42, no. 1, 2005, pp. 29-32
Description
Argues that different ways of studying traditional knowledge is the result of academic perspective rather than the nature of traditional knowledge itself.
MCN, The American Journal of Maternal Child Nursing, vol. 30, no. 6, November/December 2005, pp. 380-388
Description
Investigates four approaches to research: descriptive literature, world view perspectives, cultural brokering and transcultural world view. The article further discusses implications these have in terms of nursing education, research and practice.
Journal of Canadian Studies, vol. 39, no. 3, Fall, 2005, pp. 9-41
Description
Discussion of the treatment of prisoners taken captive in the Battle of La Belle Famille and what this treatment reveals about Indigenous and European values.
Arkansas Law Review, vol. 40, no. 2, 1986, pp. 327-379
Description
Compares and contrasts the social and mores existing in American Indian societies of the nineteenth century with those of the Anglo-Europeans. The article also discusses the effects of assimilation and post-assimilation policies on those social structures.
Law and History Review, vol. 23, no. 1, Spring, 2005, pp. 95-131
Description
Explains how the concept of terra nullius (empty land) once underway was very difficult to reverse, while in North America the opposite occurred where Aboriginal people were recognized as owners of the land.
Focuses on a group of women who ran a tribal council for over a year in the late 1960s. Discusses how they gained control, their impact on council activities and the long term effects on their community.