Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859
Tragedy in the Zoo
Trail Sisters: Freedomwomen in Indian Territory, 1850-1890
Transfer of Children and the Importance of Grandmothers Among the Navajo Indians
Transformative Consequences of Garrison Dam: Land, People, and the Practice of Archaeology
Transforming Ethnohistories: Narrative, Meaning, and Community
Traversing the Bridges of Our Lives
Treaty #3 and the Interactions of Landscape and Memory in the Rainy River and Lake of the Woods Area
Tribal Wisdom for Business Ethics
Trickster Discourse
The Trickster of Liberty: Tribal Heirs to a Wild Baronage
Truth and Reconciliation in Postcolonial Hockey Masculinities
Truth Respect and Recognition: Addressing Barriers to Indigenous Maternity Care
In response to the study “Prenatal Care among Mothers Involved with Child Protection Services in Manitoba.” Authors note several biases in the study including: failure to discuss negative stereotypes resulting in differential care, and a disregard of resurgent community-led models of care.
The Turtle Lodge: Sustainable Self-Determination in Practice
Two Acres and a Cow: 'Peasant' Farming for the Indians of the Northwest, 1889-97
Two-Spirit and Queer Trans People Colour: Reflecting on the Call to Conversation Conference (C2C)
Highlights the collaboration and community building between two-spirit and queer/trans Indigenous and people of colour.
[A Two-Spirit Journey: The Autobiography of a Lesbian Ojibwa-Cree ]
A Two-Spirit Journey: The Autobiography of a Lesbian Ojibwa-Cree Elder
Uncertain Accommodation: Aboriginal Identity and Group Rights in the Supreme Court
Understanding Louise Erdrich
Understanding the Role of Indigenous Community Participation in Indigenous Prenatal and Infant-Toddler Health Promotion Programs in Canada: A Realist Review
Understood Through Story: A Time Serious Analysis of Male and Female Employment
An analysis of employments trends and how they affect Indigenous employment opportunities, in particular Indigenous women.
Unfinished Justice: Completing the Restoration and Acknowledgement of California Indian Tribes
Unfreezing the Arctic: Science, Colonialism, and the Transformation of Inuit Lands
United by the Problem, Divided by the Solution: How the Issue of Indigenous Women in Prostitution Was Represented at the Deliberations on Canada’s Bill C-36
United Nations Seminar on Indigenous Peoples and States
The United States, Canada, and the Indians: 1865-1876
Unsettling Spaces: Grassroots Responses to Canada's Missing and Murdered Indigenous Women During the Harper Government Years
Urban Indians in a Silver City: Zacatecas, Mexico, 1546-1810
Using Depth Psychology Constructs to Accurately Interpret Native Symbolism: An Examination of the Tolowa "Catching the White Bird" Myth
Using Our Good Minds to Foster Reconciliation: A Story of Optimism
Values in Conflict: Preservation vs Progre$$
Examines the difference between Western and Indigenous ideologies and its impact on the environment.
Vanished in Hiawatha: The Story of the Canton Asylum for Insane Indians
VAWA Reauthorization of 2013 and the Continued Legacy of Violence Against Indigenous Women: A Critical Outsider Jurisprudence Perspective
"Very Serious Reflections": Inuit Dreams about Salvation and Loss in Eighteenth-Century Labrador
A Vicious Circle: Child Welfare and the First Nations
The View From Eagle Butte: National Archives Field Branches and the Writing of American Indian History
Voice and Obviation in Athabaskan and Other Languages
Voices of Cherokee Women
Voices of Fire: Reweaving the Literary Lei of Pele and Hi'iaka
Vulnerability to Unintentional Injuries Associated With Land-Use Activities and Search and Rescue in Nunavut, Canada
Wakan Tipi and Indian Mounds Park: Reclaiming an Indigenous Feminine Sacred Site
Wanjina: Notes on Some Iconic Ancestral Beings of the Northern Kimberley
Waseskun
Ways of Seeing and Responding to a School in Santee Sioux Country
Using the example of the Santee Community Schools on the Santee Sioux reservation to examine the failure of external interventions in addressing Indigenous educational needs.
"We Are All Treaty People": The Making Treaty 7 Project
We Are Coming Home: Repatriation and the Restoration of Blackfoot Cultural Confidence
We Are Coming Home: Repatriation and the Restoration of Blackfoot Cultural Confidence
“We Are Not Privileged Enough to Have That Foundation of Language”: Pasifika Young Adults Share their Deep Concerns about the Decline of the Ancestral/Heritage Languages in Aotearoa New Zealand
Lanuola Asiasiga