History of Education, vol. 44, no. 4, 2015, pp. 480-502
Description
Looks at differences in Canadian and American education policies between 1930 and 1970. Covers topics on Canadian residential schools in B.C., American boarding schools in Washington State, and the role of churches in Canadian policy.
American Quarterly, vol. 62, no. 3, September 2010, pp. 569-590
Description
Discussion on Native evangelical leaders and organizations that circulate through the North American Institute of Indigenous Theological Studies. The article also looks at the relationship between Native evangelicalism and decolonization.
Native Studies Review, vol. 19, no. 2, 2010, pp. 1-42
Description
Looks at the strengths and limitations of the Siyá:m System of leadership, and discusses the government and missionary actions which isolated and curtailed the traditional inter-village family interactions.
Canada's History, vol. 95, no. 3, June-July 2015, p. 13
Description
Brief article describes the first baptism of Aboriginals ceremony which took place June 24, 1610 in Port Royal (now Annapolis Royal, Nova Scotia).
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Book review of Mission Life in Cree-Ojibwe Country by Elizabeth Bingham Young and E. Ryerson Young ; edited and with introductions by Jennifer S. H. Brown.
Canadian Historical Review, vol. 96, no. 4, December 2015, pp. 608-611
Description
Book review of Mission Life in Cree-Ojibwe Country by Elizabeth Bingham Young and E. Ryerson Young, edited and with an introduction by Jennifer S.H. Brown.
Études Inuit Studies, vol. 39, no. 1, Les Inuit au Labrador méridional / Inuit in Southern Labrador, 2015, pp. 141-164
Description
Paper provides documentation in support of Inuit entrepreneurs as catalysts for the abundance of trade goods rather than the missionaries or the merchants.
Canadian Journal of Native Studies, vol. 35, no. 1, 2015, pp. 121-143
Description
Describes the challenges faced by the school master during the 1833-1849 period. This era featured changes in Hudson's Bay Company policy regarding marriage and race.
Re-Storying Maori Legal Histories: Indigenous Articulations in Nineteenth-Century Aotearoa New Zealand
Articles » Scholarly, peer reviewed
Author/Creator
Nēpia Mahuika
NAIS: Journal of the Native American and Indigenous Studies Association, vol. 2, no. 1, Spring, 2015, pp. 40-66
Description
Comments on why Hāmana Mahuika's assailant was tried in a settler court rather than dealt with by the Indigenous peoples in accordance with their own laws and customs.
Contrasts British male colonial attitudes to women in general and Indigenous women in particular to their status in traditional Indigenous societies; traces the development of stereotypes about both men and women; looks at the impacts of government-church alliances, the role of contemporary media and incidence and types of violence perpetrated against Indigenous women; and argues that restoring safety will mean recognizing and attempting to correct harms done by non-Indigenous societies, and decolonization of communities so that they may heal from historic trauma.
Canada's History, vol. 95, no. 2, April/May 2015, p. 66
Description
Photograph taken in 1886 of Anglican Archdeacon Thomas Vincent wearing indigenous clothing made for him by the Cree people of the diocese of Moosonee, Ontario.