The Canadian Journal of Native Studies, vol. 31, no. 2, 2011, pp. 77-84, 188
Description
Examines how figurative and symbolic language provide significant ways to make sense of the world. and are common forms of communication across many cultures.
American Indian Quarterly, vol. 43, no. 2, Spring, 2019, pp. 168-203
Description
Critical essay in which the author argues that Coups’s autobiography, originally published in 1930 as American: The Life Story of a Great Indian, Plenty- coups, Chief of the Crows is best read as multivocal text that presents both human and more-than-human voices and perspectives.
Article reframes the discussion surrounding mental health recognizing that Indigenous peoples have a holistic view of health that encompasses the physical, mental, emotional, and environmental spectrum of wellbeing. Notes implications for government policy and for frontline practice.
American Indian Quarterly, vol. 35, no. 2, Spring, 2011, pp. 192-214
Description
Analyzes a speech given by Duwamish and Suquamish Indian Chief Sealth or Seattle, along with Henry Smith's account, concerning the concession of native lands to the settlers and a plea for respect of Native American rights and environmental values.
Social Indicators Research, vol. 103, no. 3, September 2011, pp. 299-314
Description
Analyzes Early Development Instrument to measure kindergarten children in the following categories: physical health and well-being, social competence, emotional maturity, language and cognitive development, communication skills, and general knowledge.
AlterNative, vol. 15, no. 3, September 2019, pp. 243-252
Description
Author argues that Indigenous ethics education in Solomon Islands focuses on shaping and sustaining the character of people as members of a family and clan; suggests that character embedded ethics include a strong sense of clan-based citizenship, temperance, and spiritual existence.
AlterNative, vol. 15, no. 2, June 2019, pp. 121-130
Description
Author outlines a framework for well-being rooted in the concept of connectedness; the idea that wellness for Indigenous people comes from them being connected to their families, their communities, and the natural world.
Journal of Psychoactive Drugs, vol. 43, no. 4, Growing Roots: Native American Evidence-Based Practices, October-December 2011, pp. 302-308
Description
Looks at the effectiveness of treatment, prevention and recovery programs at the Family & Child Guidance Clinic of the Native American Health Center located in the San Francisco Bay Area.
American Indian Quarterly, vol. 35, no. 3, Summer, 2011, pp. 372-393
Description
Examines the romanticism and primitivism that plague Native American studies by looking at Hopi Indian religion and how they deal with the problem of evil.
Alif, no. 31, The Other Americas, 2011, pp. 133-151
Description
Discusses Jim Northrup's Rez Road Follies, Thomas King's The Truth About Stories, and Paul Chaat Smith's Everything You Know About Indians is Wrong in terms of the techniques used to critique government actions in their respective countries.
AlterNative, vol. 15, no. 4, Indigenous Notions of Cultural Heritage, December 2019, pp. 309-320
Description
Study uses relational research methodologies to examine the way that colonial structures and environmental policies interact and work to suppress Indigenous rights and sovereignties in the Laitu Khyeng Indigenous community in Chittagong Hill Tract in Bangladesh.
American Indian Quarterly, vol. 35, no. 1, Winter, 2011, pp. 56-74
Description
Discusses how "Blood Run" exposes the limitations of repatriation legislation, most significantly, how NAGPRA's current definition of American Indian identity falls short of sovereign tribal conceptions of identity and tribal responsibility for the repatriation of ancestral remains.
Journal of the American Academy of Religion, vol. 79, no. 4, December 2011, pp. 850-878
Description
Examines Indigenous ceremonial practices, government and missionary attempts to suppress Indian dances, and cultural notions about what constitutes "religion".
Article explores the prevalence of content of the Indigenous-Australian people’s beliefs about little people. Findings show that many people believe in and encounter little people in contemporary contexts and that perceptions of their presence range from potentially frightening to seeing them as protectors of the land.
Renaissance and Reformation/Renaissance et Réforme, vol. 34, no. 1/2, Things Not Easily Believed: Introducing the Early Modern Relation, Winter/Spring, 2011, pp. 97-126
Description
Reports on the way Jesuit missionaries heard, recorded and reported the beliefs of the Wendat (Huron) people and how this may have shaped the context of the translations.
American Indian Quarterly, vol. 35, no. 1, Winter, 2011, pp. 1-55
Description
Examines the role of religion in the stereotyping of Native Americans, and looks at the representations of Native American religion in theater through an analysis of visual images including John White's drawings, Theodor de Bry's engravings, and Paul Green's outdoor drama.
The Canadian Journal of Native Studies, vol. 31, no. 2, 2011, pp. 191-192
Description
Book review of: Memories, Myths, and Dreams of an Ojibwe Leader by William Berens ; as told to A. Irving Hallowell and edited by Jennifer S.H. Brown and Susan Elaine Gray.
Great Plains Quarterly, vol. 39, no. 4, Fall, 2019, pp. 341-362
Description
Uses elder interviews, archival analysis, and behavioral observation to explore the cultural and communications practices of the Lakota people; relates those practices to the core cultural values of kinship and relationality; the idea that all people/things are related.
International Journal of Sociology of the Family, vol. 37, no. 1, Policing Motherhood, Spring, 2011, pp. 69-84
Description
Data from interviews with Lakota and other women on the Pine Ridge Reservation about motherhood management by the State and American Indian Health Service.
English Thesis (Ph.D.)--Tufts University, 2011.
Discusses works by Susan Power, James Welch, Sherman Alexie, Anna Lee Walters, Louis Owens, Leslie Marmon Silko, and Louise Erdrich.