Indigenous Law & Policy Center Occasional Paper Series
Indigenous Law & Policy Center Working Paper ; 2008-01
Documents & Presentations
Author/Creator
Hannah Bobee
Allison Boisvenu
Anderson Duff
Kathryn E. Fort
Wenona T. Singel
Indigenous Law & Policy Center Working Paper
Description
Analyzes the issues of cross deputization by covering federal Indian law, state criminal jurisdiction, law enforcement structure, use of cross-deputization, cooperative agreements, and solutions for streamlined law enforcement.
Journal of Cross-Cultural Gerontology, vol. 23, no. 4, December 2008, pp. 361-376
Description
Study focused on four groups with elevated risk of complications: Native Americans, Mexican Americans, African Americans, and rural Whites; includes recommendations for further research directions.
Discusses the results of a cross-case study of 39 regional partnerships in the Great Lakes region. Found six factors influence willingness to stay engaged: respect for Indigenous knowledge, control of knowledge mobilization, intergenerational involvement, self-determination, cross-cultural education, and early involvement.
Canadian Journal of Native Education, vol. 31, no. 1, Indigenous Knowledges and the University, 2008, pp. 232-245
Description
Examines how cultural differences, between Indigenous and Western world views, have been dealt with when teaching the Ojibwe language at the Michigan State University.
American Anthropologist, vol. 6, no. 4, New Series, July-September 1904, pp. 459-463
Description
Discusses small groups of Iroquois who migrated to areas outside their traditional territory, usually due to their employment with the Hudson's Bay Company.
Examines how a new translation of Jane Johnston Schoolcraft's poem "Ain Dah Nuk Ke Yaun, prepared by Dennis Jones, Heidi Stark, and James Vukelich, differ from her husband Henry Schoolcraft's translation.
American Indian Quarterly, vol. 41, no. 3, Summer, 2017, pp. 224-249
Description
Argues that the Smithsonian's refusal to repatriate a sacred boulder illustrates how the Lake Superior Ojibwe experienced colonialism in that its removal was part of the exploitation of rich copper deposits in the area.