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"Say Commodity Cheese!" (Chapter 1)
School-Community-University Collaborations: The American Indian Language Development Institute
Scientific Dogma or Indigenous Geographic Knowledge: Was America a Land Without History Prior to Scientific Contact?
Selling the Indian: Commercializing and Appropriating American Indian Cultures
Sexual and Gender Diversity in Native America and the Pacific Islands
“Sexual Savages:” Christian Stereotypes and Violence against North America’s Native Women
Shifting Boundaries: Violence, Representation, and the Salt Songs of the Great Basin Peoples
“Shimmering Possibilities” Amongst the Rubble: An Analysis of Joy Harjo’s “When the World as We Knew It Ended”
Sign Language Among North American Indians Compared with that Among Other Peoples and Deaf-Mutes
Sketch of the Klamath Language of Southern Oregon
Skins 1.0: A Curriculum for Designing Games with First Nations Youth
Social Welfare Policies and Native Americans: Future Challenges
Speaking Out: Voices of Native American Female Playwrights
The Spirit of the Masters: Northwest Coast Art in the Contemporary Period, Since 1965
Stereotyping American Indians
Stolen Generations and Vanishing Indians: The Removal of Indigenous Children as a Weapon of War in the United States and Australia, 1870-1940
Struggle, Resistance, Liberation, and Theological Methodology: Indigenous Peoples and the Two-Thirds World
Suicide by Greenlandic Youth, in Historical and Circumpolar Perspective
T-Ni'ok c T-himdag 'o wud T-Gewkdag: "Our Language and Our Way of Life is Our Strength"
The Takelma Language of South-Western Oregon
Looks at a language study from material gathered from Mrs. Frances Johnson, the last fluent speaker of the Takelma language. Chapter from Handbook of American Indian Languages. Part 2 edited by Franz Boas.
The Talking Circle: A Perspective in Culturally Appropriate Group Work with Indigenous Peoples
Telecommunications Technology and Native American
Cultures
Telling Our Stories: A One Act Play
Temple of Education: The Cherokee Female Seminary: Hope Building on Hope
Tewa Village Rituals
This Is What It Means to Say Phoenix, Arizona
This Is What It Means to Say Reservation Cinema: Making Cinematic Indians in Smoke Signals
The Thling of Alaska
Too Heavy to Lift
Topic, Focus, and Point of View in Blackfoot
Traditional Values in Modern Context: The Narratives to Come
Traditions of the Quinault Indians
Transcending the Borderlands: Elements of the Anzalduan Mestiza Consciousness in Leslie Marmon Silko’s Ceremony
The Transition from the Historical Inuit Suicide Pattern to the Present Inuit Suicide Pattern
Traces trends in Nunavut, Nunavik, Alaska, Greenland and the Circumpolar region, and discusses possible explanations for increases in the suicide rate.
Chapter three from Moving Forward, Making a Difference, vol. 2, which is also vol. 4 in the Aboriginal Policy Research series.
Originally presented at the second annual Aboriginal Policy Research Conference, 2006.
Tribal Policing: An Alternative Viewpoint : The Oneida Indian Nation of New York Police
Tribal Wilderness Research Needs and Issues in the United States and Canada
Trickster Maneuvers or Minimum Morality in The Toughest Indian in the World
“‘Tubbee’ and His Nieces: A Colloquy on White Men, Choctaw Women, Intermarriage and ‘Indianness’ in the Choctaw Intelligencer, 1851”
Tuberculosis and Syndemics: Implications for Winnipeg, Manitoba
Tuning in to Navajo: The Role of Radio in Native Language Maintenance
Turquoise in the Life of American Indians
Two Hawks Kindles a Morning Fire: Natchitoches Confederacy, ca. 1810
Two Women in Transition: Separate Perspectives
Two Worlds Collide, 1850-1887
Discusses the US government's wanted treaties in order to gain control of land, the treaties signed within Montana, tribal strategies for survival, and clashes between government troops and Indigenous warriors.
Chapter from Montana: Stories of the Land by Krys Holmes.