The Ethical Space of Engagement Between Indigenous Women and Girls of a Drum Circle and White, Settler Men of a Police Chorus: Implications for Policing Ideology, Policies, and Practices
Examining Partnership Arrangements Between Aboriginal and Non-Aboriginal Businesses
Exhibiting Dual(ling) Narratives of Canadian Art at the Art Gallery of Ontario
[Expanding One's Environment for a Healthy Lifestyle]
Exploring Resilience and Indigenous Ways of Knowing
Fact Sheet: Missing and Murdered Aboriginal Women and Girls in Ontario
Final Report: A Coordinated Response to Assess Human Trafficking in Terms of the Problem, Prevention, and Empowerment
First Nations, Métis and Inuit Conversations
First Nations Right to Timber With Respect to the Management of Lands for Hunting, Fishing & Livelihood, and Housing: Case Law Summary
Case law summary of the major Aboriginal rights and title litigation, and an outline of the resulting forest and range agreements that British Columbia has entered into with community members.
The First Sheguiandah Expedition, Manitoulin Island, Ontario
Founded in Culture: Strategies to Promote Early Learning Among First Nations Children in Ontario
The Frank Bay Site, Lake Nipissing, Ontario
From Cognitive Imperialism to Indigenizing "The Learning Wigwam"
From the Inside Out: Spirituality as the Heart of Aboriginal Helping in [Spite of ?] Western Systems
Gathering and Sharing Learning with First Nations Communities
A Glimmer of Hope: A Review of Recent Works on the Relations between Indigenous Peoples and Settler Society
Grassy Narrows Blockade: Reworking Relationships Between Anishnabe and Non-Indigenous Activists at the Grassroots
Guiding the Way: First Nations, Métis and Inuit: A Guide for Staff
Hidden in Plain Sight: The US Government’s Use of the Choctaw Nation as an Environmental Toxics Dumping Ground
Historic Metis Communities of Ontario: An Evaluation of Evidence
Examines documents used to support three communities' assertion that they should be considered part of the Métis nation. They are: historic Georgian Bay Métis community; historic Mattawa Métis community; and historic Sault Ste Marie Métis community.
Homeless Aboriginal Men: Effects of Intergenerational Trauma
Housing, Long Term Care Facilities, and Services for Homeless and Low-Income Urban Aboriginal People Living with HIV/AIDS
Human Trafficking in Northeastern Ontario: Collaborative Responses
Looks at the barriers to services that effect the response to human trafficking in Northeastern Ontario.
“In a good way”: Going beyond Patient Navigation to Ensure Culturally Relevant Care in the Cancer System for First Nations, Inuit, and Métis Patients in Ontario
In a Native Key: Shelley Niro’s Revisioning of the Baroque Suite Form in Suite: Indian (2005)
"In the Interest of the Indians": The Department of Indian Affairs, Charles Cooke and the Recruitment of Native Men in Southern Ontario for the Canadian Expeditionary Force, 1916
The Indian Missionary Record (Vol. XVII, No. 1, January, 1954)
The Indian Missionary Record (Vol. XVII, No. 2, February, 1954)
The Indian Missionary Record (Vol. XVII, No. 3, March 1954)
The Indian Missionary Record (Vol. XVII, No. 5, May, 1954)
The Indian Missionary Record (Vol. XVII, No. 6, June, 1954)
The Indian Missionary Record (Vol.XVII, No. 8, October, 1954)
The Indian Missionary Record (Vol. XVII, No. 9, September 1954)
The Indian Missionary Record (XVII, No. 10, December 1954)
Indigenous and Settler Understandings of the Manitoulin Island Treaties of 1836 (Treaty 45) and 1862
Indigenous Epistemologies, Worldviews and Theories of Power
Indigenous Feminist Theory and Embodied Settler Colonialism
Indigenous Food Systems: Concepts, Cases, and Conversations
Indigenous Identity and the Urban Environment: Architecture for Uncovering and Restoring Indigenous Cultures in the City of Toronto
Indigenous Representations in Novels Used in the Ontario Secondary English Classroom
Indigenous Subsistence Strategies on the Canadian Shield: A Case Study from the Kennaway Settlement
A study on Indigenous entrepreneur Bernard Naraseau, whose subsistence strategy breaks the traditional understanding of using either an Indigenous or settler approach for living during the nineteenth century.