The congregation outside the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 the community of Frobisher Bay was renamed Iqaluit.
Critiques federal government's programs for the provision of housing, which authors argue failed to take into account Inuit culture, designed and built houses suited to needs in the South rather than the North, and set up housing authorities and community councils that were, in effect, run by Whites rather than by Inuit members.
Photograph of children playing, with tents in background; taken at Eskimo Point, N.W.T. [NU]. (community's name changed to Arviat in 1989). Title on file: Eskimo Children at Play.
Children exiting tent located next to drying hides; taken at Eskimo Point, N.W.T. [NU] (community's name changed to Arviat in 1989). Title on file: Eskimo Children, Drying Hide.
Children exiting tent located beside drying hides; photograph taken in Eskimo Point, N.W.T. [NU]. (community's name changed to Arviat in 1989). Title on file: Eskimo Children, Drying Caribou Hide.
American Anthropologist, vol. 74, no. 5, New Series, October 1972, pp. 1062-1065
Description
Evidence from collection of material culture suggests more extensive contact between Inuit of northeastern Canada and southwest Greenland than previously thought
American Anthropologist, vol. 67, no. 5, pt. 1, New Series, October 1965, pp. 1231-1257
Description
Reviews efforts to classify Inuit and the ethnic relationships implied by the classification and examines archaeological evidence to see if it supports these theoretical relationships.
On information card: Rankin Inlet resident Willie Adams makes adjustments to the relays of the Comminterphone conference unit housed in the telephone exchange building of the small northern community. The interface unit permits up to four telephone calls from the exchange (background) to be aired simultaneously through a low power transmitter.