Canadian Journal of Native Studies, vol. 18, no. 2, 1998, pp. 203-232
Description
Discusses the changing depictions of lake sturgeon (Acipenser fulvescens) in the stories and images and compares Indigenous to non-Indigenous representations.
Discusses First Nations land use planning; and looks at how the Lil’wat Nation is implementing aspects of its land use plan by taking advantage of provincial strategic planning initiatives.
Report and responses for: Sturgeon Lake First Nation Inquiry, Red Deer Holdings Agricultural Lease Claim; Chippewa Tri-Council Inquiry, Chippewas of Beausoleil First Nation, Chippewas of Georgina Island First Nation, Chippewas of Rama First Nation, Collins Treaty Claim; Friends of the Michel Society Inquiry, 1958 Enfranchisement Claim; and the Athabasca Chipewyan First Nation Inquiry, W.A.C. Bennet Dam and Damage to Indian Reserve 201 Claim. Commissioners include: Daniel J. Bellegarde, P. E. James Prentice, Roger J. Augustine, and Carole T. Corcoran.
20 images (seven scanned here) of members of the Saskatoon Native community at the Saskatoon train station joining a group of Aboriginal people on a train trip on November 26, 1980.
Studies in American Indian Literatures, vol. 10, no. 2, Series 2; [Special Issue on] Louis Owens, Summer, 1998, pp. 94-110
Description
Explores the main character's search for identity through his relationship with the environment.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Diploma in Polar Studies --Cambridge University, Scott Polar Research Institute, 1980.
Discusses two distinct intellectual northern traditions, Native oral tradition and western scientific research and looks at the strengths and weaknesses of both.
File contains the historical booklet, "I Wasn't Put on this Earth for Nothin': Stories from La Loche, Saskatchewan. It was a "Celebrate Saskatchewan, 1905-1980" brochure, compiled by Ray Marnoch.
A set of 23 photographs of Mary Anne McKay making bannock in the cabin on the family trapline. Bannock, a baking-powder bread, has been a staple food for people living in the bush for as long as the ingredients have been available - no domestic grains are indigenous to northern Saskatchewan. It can be mixed up anywhere, even in the mouth of a flour sack. It keeps very well, does not mould easily, tastes good, and is solid and nourishing.
Discusses trade networks for plants in British Columbia and neighbouring areas from archaeological, historical and ethnographic records, as well as recollections from contemporary people.
Arctic, vol. 33, no. 3, September 1980, pp. 400-426
Description
Studies the Lagoon site in the lower Masik River valley which contains artifacts that support a different theory about typological-historical frameworks.
Book review of: A Persistent Spirit edited by Peter H. Stephenson, Susan J. Elliott, Leslie T. Foster, Jill Harris.
To read review, scroll down to page 78.
Food Additives and Contaminants, vol. 15, no. 3, Part A, April 1998, pp. 307-317
Description
Suggests that the health risk associated with cadmium exposure via food and cigarette smoking in Fort Resolution is within the Provisional Tolerable Weekly Intake (PTWI) set out by the World Health Organization.