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The Body Remembers When the World Broke Open
Bridging the Social Distance between Indigenous and Newcomer Youth during the COVID-19 Pandemic: An Exploration of Identities and Relationship Building through Online and Arts-based Methods
The Cedar Project - Mobile Phone Use and Acceptability of Mobile Health Among Young Indigenous People Who Have Used Drugs in British Columbia, Canada: Mixed Methods Exploratory Study
Characterizing the Internet as an Essential Organizational Resource: Results from a Study at the Native Men's Residence
Examines the importance of internet connection for homeless and outreach service users in obtaining housing and employment.
The Computers and Culture Project: A Multimedia Approach to the Preservation of Native History, Language, and Culture
Examines the use of computers and technology to help preserve Indigenous culture, history, and language for future generations to learn from.
Core Principles for Good Healthy Living Messages in First Nations, Inuit and Métis Remote and Isolated Northern Communities: Recommendations from the Task Group on Healthy Living
Discourses of Blame: An Analysis of Media Coverage in the Robert Pickton Case
Distorted Images: Attitudes Towards the Micmac in Nova Scotia, 1788-1900
"Doing Everything Possible to Encourage a British Sentiment": The Rise of Film Censorship and Regulation of Picture Houses in British Columbia, 1910–15
Editorial: Where Are We Now, and Where Are We Going
Ethnostress: The Disruption of the Aboriginal Spirit
Eukuan nin matshi-manitu innushkueu = I Am a Damned Savage: Tanite nene etutamin nitassi? = What Have You Done to My Country?
Forging Community through Disaster Response: Nepali Canadians and the 2015 Earthquakes
"The Fur Trade"
Graphic Indigeneity : Comics in the Americas and Australasia
Haida Emoji
How Has The Globe and Mail Described Missing and Murdered Aboriginal Women Compared to Caucasian Women between 2014 and 2018?
In Good Relation: History, Gender, and Kinship in Indigenous Feminisms
The Inconvenient Indian
Documentary inspired by the non-fiction book of the same name by Thomas King explores historical attitudes and efforts to colonize Indigenous peoples and contemporary expressions of resistance.
Duration: 1h, 29 min.
Indianthusiasm: Indigenous Responses
INDIGENA: A Native Curator's Perspective
Indigenous Representations in Novels Used in the Ontario Secondary English Classroom
Interview with Will Seeks: Celebrating the Beginnings of Change; Canadian Indians Want the Government to Protect Indian Rights at
Iskwekwak--Kah' Ki Yaw Ni Wahkomakanak: Neither Indian Princesses Nor Squaw Drudges
Ken Moore: A National Story of an Indigenous Athlete
Lost and Forgotten: Sex Workers on Vancouver's Downtown Eastside
Missing and Murdered Indigenous Women: The Role of Media and Political Administrations/Campaigns in Undermining Violence against Indigenous Women and Girls in Canada
The Next Chapter of Indigenous Representation in Video Games: A New Crop of Games Teaches Language and Culture
nîpawistamâsowin: We Will Stand Up [Shorter Version]
Now Is the Time
Reviews Haida filmmaker Christopher Auchter short film Now Is the Time. The films acts as a sequel to the 1970 National Film Board of Canada short film This Was the Time documenting the raising of the first totem pole on Haida Gwaii. To view article scroll down to page 130.