Consists of an interview that describes the preparation of paint.

Note: The title of this document uses wording that was common to mainstream society of that time period in history. As such, it contains language that is no longer in common use and may offend some readers. This wording should not be construed to represent the views of the Indigenous Studies Portal or the University of Saskatchewan Library. An image of two Aboriginal men in traditional clothing. They are standing on a blanket in front of what appears to be a sweatlodge.

Nursing Thesis (MSN)--University of British Columbia (Okanagan), 2019.

A panorama photograph of Dominion Bar Pageant in Lebret, Sask. Included are Native people in ceremonial clothing, Caucasian people wearing black-face and Indian costumes, RCMP officers, and large group of spectators. Group of Native and Metis(?) people stands on periphery in foreground. J.F. Bryant from District Court sits cross-legged in centre. Father Lebret statue also shown.

Provides a review of the culturally important relationship the Mi'kmaq share with the American eel, including for food, ceremonial practices, medicinal purposes, and traditional relations of reciprocity.

A photograph of the Parade leader for the 1993 North American Indigenous Games held in Prince Albert, Saskatchewan. The leader is a man in traditional Plains garb on horseback, taken in Prime Minister's Park.

Celebration of Qaggiqan an Inuit festival and the new territory Nunavut at Christ Church Cathedral in Ottawa.

Consists of an interview where he gives an account of an unidentified skirmish between the Cree and the Blackfoot.

Discusses different characteristics of Clowns in different tribes from the Oglala and Lakota to the Salish and Hopis and the importance of the Clowns to the community spirit.

Part of: University of California Publications in Archaeology and Ethnology, vol. 29, no. 4 (pp253-423).

Forms part of Anthropological Papers of the American Museum of Natural History, v.11 (p.543-644).

Examples of activities that engage students in understanding the systemic structure of colonization.

Examines seven trapezoidal stone pendants recovered from a hearth by the Saskatchewan River in east-central Saskatchewan.

Governor General Vincent Massey at microphone with aboriginal man speaking at the unveiling ceremony of the Cut Knife Hill historic marker. Several onlookers in background including RCMP in formal dress.

Book review of: The People Have Never Stopped Dancing by Jacqueline Shea Murphy. Entire issue on one pdf. To access review, scroll to page 128.

Describes the customs surrounding the dead in Australian Aboriginal culture.

Overview of the Hopis tribe's relationship with corn and reliance on the crop to feed them.

People watching the Royal Regiment parade at Batoche, SK in 1962.

Examines the 1972 publication by John (Fire) Lame Deer and Richard Erdoes on Lakota worldviews and why the book is on the periphery of scholarly discussion and marginalized.

Author describes the different perceptions of the wolverine in Dené and Gwich’in culture both as a presence that people must be wary of in the bush and status as a powerful tuurngaq (totem or spirit guide). Text in French.

Uses ethnographic film In the Land of the Headhunter to examine role of performance in museums.

Discusses strategies and exercises used to promote individual and community healing. Chapter seven from Healing Collective Trauma: Using Sociodrama and Drama Therapy edited by Eva Leveton.

Anthropology Thesis (Ph.D.)--Rutgers, The State University of New Jersey - New Brunswick, 2001.

Examines how cultural displays for non-Aboriginal audiences, which were sometimes revised for public presentation, were used as a method to increase political legitimacy.

Discussion of the English equivalent of a number of Indian words. Describes how power may be acquired.

Gives Indian names for various geographical features; and discusses family relationships.

Comments on peyote connection with Native American Church ceremonies and presents general information and description of Native American Church. Bachelor's Thesis towards undergraduate degree in [English Language and Literature]--University of West Bohemia, 2014.

Discusses how members' disagreements over whether or not the use and possession of the psychoactive substance should be criminalized affected the organization. Special combined issue of Studies in American Indian Literatures and American Indian Quarterly. Entire issue on one pdf. To access article, scroll to page 159.

Looks at two major cases pursuant to the freedom of religious practice regarding the legal possession of peyote.

Discusses the duel challenge of photographing Zuni religious ceremonies and how old photos now pose a new set of challenges to museums and archives, namely accessibility, privacy, and artist/owner rights.

Interview of Mr. Harper that includes stories about the Lousy Ones and Scar Face.

Consists of an interview about various aspects of the Pigeon Society; the role of various members; women in the society; competing for wives; the Crow Carriers Society; the Brave Society including a story of a fight against the Cree when the enemy was scared away by the dancing of the Braves; and the Scaping dance.

Consists of an interview about the acquisition of the Pigeon Society by the Blood Indians; the ceremonials of the Pigeon Society, including the transfer of bundles.

Describes this very old dance.

Comments on Odawa traditionalists efforts to overcome socio-religious marginalization through engaging in traditional behaviours and values.

Anthropology Thesis (Ph.D.)--University of Arizona, 2007.

Humanities Thesis (Ph.D.)--The University of Texas at Dallas, 2002.

Forms part of Anthropological Papers of the American Museum of Natural History, v. 37 (p.155-316).

Describes changes in the dance ceremony and argues that it serves as an example that assimilation is neither complete nor inevitable.

Looks at historical information on ceremonial clowns, individual contraries, Reverse Reaction Warriors and the Ceremonial Fool of the Mandan.

Distinguishes three basic types of powwows and concentrates on the third type, the annual summer powwow.

Examines symbolic and archetypal features of stories.

Forms part of Anthropological Papers of the American Museum of Natural History, v.11 (p.475-542).

Part of: University of California Publications in American Archaeology and Ethnology, v. 19, (pp149-405).