Saskatchewan History, vol. 34, no. 1, Winter, 1981, pp. 25-35
Description
Provides a sketch of John Thompson’s life in as an employee of the HBC from his departure from Gravesend on the King George(III) in 1789, to his return to Stromness in the Orkneys in 1795.
Entire issue in one .pdf, scroll to page 25.
Aboriginal and Islander Health Worker Journal, vol. 5, no. 4, December 1981, pp. 12-14
Description
Chronicles risk factors of alcohol and tobacco consumption and high rates of addiction of Australian Aboriginal people. Current smoking rates for Aboriginal Australians are 2.6 times that of non-Aboriginal Australians.
Prairie Forum, vol. 6, no. 2, Fall, 1981, pp. 207-210
Description
Looks at a study of Cree children showing their aversion to the television show The Muppets. Two reasons that the Cree dislike the program are their beliefs towards the shaman's relationship to certain animals and the tendency of First Nations to seek out practical applications instead of fantasy in dealing with issues.
Journal of American Indian Education, vol. 21, no. 1, October 1981, pp. [1-9]
Description
Argues that multicultural commitments in American society lack meaningful substance and that Native cultures are suppressed by the policies and actions of the government.
Ethnohistory, vol. 28, no. 4, Fall, 1981, pp. 295-312
Description
Population's response to drought suggests that some growth and decline took place due to environmental fluctuations, and were not solely a product of European contact.
American Indian Culture and Research Journal , vol. 5, no. 1, 1981, pp. 81-92
Description
Argues that radio and television portrayals mirrored earlier treatments in film and print, and that they were driven by economics and programming requirements.
Science, Technology, & Human Values, vol. 6, no. 35, Spring, 1981, pp. 2-13
Description
Discussion of uranium mining, questions of sovereignty, the Bureau of Indian Affairs, cultural integrity, radiation hazards and the anti-nuclear movement.
Includes Saskatoon City Council minutes from a meeting on Tuesday, September 8, 1981 regarding an invitation by the Saskatoon Legal Assistance Clinic Society for City Council to partake in a conference on Native Child Apprehension on September 9, 10, and 11th in Saskatoon.
The Canadian Journal of Native Studies, vol. 1, no. 1, 1981, pp. 59-89
Description
Three 1970s agreements between Indigenous peoples and governments are compared: the Alaska Native Claims Settlement of 1971, the James Bay Settlement (1975) and the Committee for Original People's Entitlement (COPE) Agreement-in-Principle (1978).
Canadian Catholic Historical Association. Study Sessions, vol. 48, 1981, pp. 61-77
Description
Paper examines three variations of the equation: Sisters of Charity and the Oblates of Mary Immaculate, Roman Catholic missionary groups in the Mackenzie District from the 1850s to the 1950s; federal and territorial governments from the 1920s to the early 1970s; and Justice Thomas Berger in his report of the Mackenzie Valley Pipeline Inquiry.
American Indian Culture and Research Journal , vol. 5, no. 1, 1981, pp. 47-63
Description
Uses correspondence of J. L. Hubbell to look at his influence on the development of weaving art in terms of colour, design, fibers, yarn, construction, and usage.
Northern Senior Citizens Third Annual Jamboree at Beauval Residential School. Page one: two pictures, one of gift recipient, one of jigging. Page two: seven pictures, one of Beauval Native's Womens Group, one of boat ride, five pictures of people (portraits) in the senior citizens club. Note: the third page is from the next issue of Denosa that corrects an error made in this article.
American Indian Culture and Research Journal, vol. 5, no. 3, 1981, pp. 47-48
Description
Discusses why the description of torture activity performed as part of the Mandan ceremony, which was published in the Early Western Travels series, is inaccurate.
Canadian Journal of Native Studies, vol. 1, no. 1, 1981, pp. 151-157
Description
Provides background to the Metis Population Betterment Act of 1938 and discusses relationships between Metis "colonies" and other governing bodies. This Act is commonly referred to as the Metis Betterment Act.