Frobisher Bay

Argues that changes in economic and social conditions have lead women to identify more strongly with Euro-Canadian values than men.

The choir outside the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 Frobisher Bay was renamed Iqaluit.

The congregation outside the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 Frobisher Bay was renamed Iqaluit.

The congregation outside the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 the community of Frobisher Bay was renamed Iqaluit.

Anthropology Thesis (Ph.D.)--McGill University, 1999.

Critiques federal government's programs for the provision of housing, which authors argue failed to take into account Inuit culture, designed and built houses suited to needs in the South rather than the North, and set up housing authorities and community councils that were, in effect, run by Whites rather than by Inuit members.

Eskimo woman carrying child in an armaut while standing in front of building. Woman is facing camera, child facing building.

An Inuk woman carrying her child in an Armaut. Frobisher Bay, N.W.T. [NU]. In 1987 Frobisher Bay was renamed Iqaluit.

Recounts the history of the Inuit of Frobisher Bay.

Sociology and Anthropology Thesis (M.A.)--Memorial University, 1973.

The interior of the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 Frobisher Bay was renamed Iqaluit.

The interior of the Anglican church in the community of Apex at Frobisher Bay, N.W.T. [NU]. In 1987 Frobisher Bay was renamed Iqaluit.

Looks at the successful Inukshuk project, which proved that the operation of a television network in the North was possible.