American Indian Culture and Research Journal, vol. 25, no. 1, 2001, pp. 81-111
Description
Compares the U.S. Indian Claims Commission and New Zealand Waitangi Tribunal to determine which achieved the greatest redress for their government's injustices through colonization.
American Indian Quarterly, vol. 20, no. 1, Winter, 1996, pp. 135-138
Description
Book review of: Bitter Feast: Amerindians and Europeans in Northeastern North America. 1600-64 by Denys Delage; translated from the French by Jane Brierly.
American Indian Culture and Research Journal, vol. 33, no. 2, 2009, pp. 113-163
Description
Book reviews of 22 books:
African Cherokees in Indian Territory: From Chattel to Citizen by Celia E. Naylor.
American Indian Education: Counternarratives in Racism, Struggle and the Law by Matthew L. M. Fletcher.
Born of Fire: The Life and Pottery of Margaret Tafoya by Charles S. King.
Brothers Among Nations: The Pursuit of Intercultural Alliances in Early America, 1580-1660 by Cynthia J.
American Indian Culture and Research Journal, vol. 33, no. 1, 2009, pp. 143-192
Description
Book reviews of 20 books:
American Indians and State Law: Sovereignty, Race, and Citizenship, 1790-1880 by Deborah A. Rosen.
Architectural Variability in the Southeast edited by Cameron H. Lacquement.
Art from Fort Marion: The Silberman Collection by Joyce M.
Canadian Journal of Native Studies, vol. 19, no. 2, 1999, pp. 386-388
Description
Book review of: Canada's First Nations: A History of Founding Peoples from Earliest Times by Olive Patricia Dickason.
For this article scroll down to Page 386.
Canadian Journal of Native Studies, vol. 20, no. 2, 2000, pp. 487-516
Description
Book reviews of:
Living Relationships: The Treaty of Waitangi in the New Millennium by Ken S. Coates and P. G. McHugh.
Aboriginal Rights and Self-Government: The Canadian and Mexican Experience in North American Perspective edited by Curtis Cook and Juan D. Lindau.
Tribal Honors: A History of the Kainai Chieftainship by Hugh A. Dempsey.
The Myth of the Savage, and the Beginning of French Colonialism in the Americas by Olive Patricia Dickason.
The Pawnee Mythology by George Dorsey.
Signs: Journal of Women in Culture and Society, vol. 27, no. 1, Autumn, 2001, pp. 59-85
Description
Examines policies which were designed to reinforce the ideology of patriarchal descent, recreate the Aboriginal family in the image of European norms and ultimately undermine the position of Aboriginal women.
Discusses the history of Aboriginals prior to European contact and assimilation policies of the colonial period, as well as reparations needed for recovery of past injustices.
Canadian Historical Review, vol. 19, no. 2, June 1938, pp. 154-167
Description
Discusses problems encountered in the context of the French's continuing influence even after Acadia had been ceded to the British in the Treaty of Utrecht.
Parliamentary Papers / Great Britain. Parliament (1852-1857). House of Commons ; 1003, 1853
E-Books
Author/Creator
Great Britain
Colonial Office
Description
Contains copies or extracts of representations to the Secretary of State and/or the Colonial Office, on behalf of the settlers on the Grand River, and allegations of squatters on Indian Lands, in Upper Canada.
Aims to demonstrate that colonialism has continued throughout time, not only as a political ideology ordering relations between Native and immigrant nations, but also the primary ideology underlying the education of Indigenous Peoples in Canada.
Examines the crucial role between media technologies and the process of Māori cultural revitalization, sustainability and development for post-settlement Ngāi Tahu.
The Canadian Journal of Native Studies, vol. 31, no. 1, 2011, pp. 17-42
Description
Explores the relationships, through policy, between the Canadian state and urban Aboriginal peoples focusing on the cities of Thompson and Brandon, Manitoba.
Civilizing of Indigenous People in 19th Century Canada
Articles » Scholarly, peer reviewed
Author/Creator
Mark Francis
Journal of World History, vol. 9, no. 1, Spring, 1998, pp. 51-87
Description
Argues that while the Victorian era had a harsh racial attitude it was not necessarily based only on "biological" assumptions, but also on the concept of "civilization".