Spirituality

Indigenous youth discuss the changes needed by the state as they celebrate Oxlajuj B'ak'tun.

Poem.

A ceramic panel mosaic in the Arts & Crafts Shop at Rankin Inlet, N.W.T. [NU].

Clinical Psychology Thesis (Ph.D.)--The University of Montana, 2008.

An image of ten Aboriginal men dressed in ceremonial regalia. Unidentified group of people in background.

History Thesis (M.A.)--The University of British Columbia, 1988.

Examines the similarities and differences between the films Avatar and The Emerald Forest.

Canadian Plains Studies Thesis (M.A.)--University of Regina, 2003.

Comments on the similarities and the differences between various ceremonies and the blending of the past with the present.

List of scholarly research on historic and contemporary Coast Salish cultures, current as of March 29, 2011.

Editorial in special issue discussing historical and contemporary Indigenous education.

Address given at the Second National Aboriginal Symposium on Aging in 1999 in Edmonton, Alberta.

A book of common prayer entirely in the Ojibway language.

Compares three case studies which show how games play a central role in different areas of the North. Paper from Orality in the 21st Century: Inuit Discourse and Practices. Proceedings of the 15th Inuit Studies Conference edited by B. Collingnon and M. Therrien.

Applied Human and Community Development (M.Sc.)--California School of Professional Psychology, 2003.

Examines the spiritual aspect of the location and the human and natural forces that caused it to be abandoned.

Describes the evolution of relations between the church and Australian Aboriginal in the course of the 20th century.

Contains links to a series of 24 videos in which Elders, family members and health professions discuss death and end of life care from an Indigenous perspective.

"This paper explores the role of North American Indian Agency in western alternative spiritual practice with a focus on the UK pow-wow scene and an emphasis upon complicating spiritual appropriation discourse." Scroll down to read paper.

Discusses the spiritual beliefs of Native American Indians regarding the soul and the afterlife.

Art History Thesis (M.A.)--Carleton University, 2000.

Seven dimensions that provide a foundation for Native American nursing are identified: caring, traditions, respect, connection, holism, trust and spirituality.

Personal story of one of the authors who is living with AIDS and the spiritual growth that ensued.

Case studies are cited to stress the importance of these factors when assessing the patient's specific needs.

Analysis of the temporal and religious content in Riel's poetry.

A series of nine photographs (PH-87-127 to PH-87-135) that show various activities related to the construction of ceremonial lodge in Northern Saskatchewan. Men and young men are shown erecting the lodge poles, hauling the poles in behind horses, and preparing cloth offerings. A camp of white canvas tents can be seen in the background in two photos. There is also a photo of people arriving by horse and wagon.

Book review of: Contesting Constructed Indian-ness by Michael Taylor.

Focused on culturally-specific factors such as spirituality, knowledge of an Aboriginal language, membership in Métis organizations, and participation in cultural events. Sample of 6,610 adults.

Examines the changing and dynamic nature of cosmology and mythology to suit the particular circumstances of living people.

Book review of: A Cosmos in Stone by J. David Lewis-Williams. Review located by scrolling to page 265.

Interviews, using J. W. Worden's "tasks of mourning" as framework, with six Native Americans provides insight into the deep spiritual pain experienced as a result of historical and current events.

Ministry Thesis (D.Min.)--Assemblies of God Theological Seminary, 2006.

Religious Studies Thesis (Ph.D.)--McGill University, 2004.

In Navajo mythology, the coyote is an important figure representing a wide variety of beings while also demonstrating and reinforcing concepts of harmony and order.

Education Thesis (Ed.D.)--Simon Fraser University, 1997.

Explores the relationship between the phenomenon of people who lack expected ancestry or affiliation claiming Native American identity, the Hopi Traditionalist movement and League of North American Indians. Concludes with the paradox that many modern Indians, neo-Indians, and New Agers draw their beliefs, practices, and identities from a common source.

Book review of: Crazy Brave by Joy Harjo. Review located by scrolling to page 131.

History Thesis (Ph.D.)--University of Washington, 1997.

A young Cree brave ready for the Thirst Dance at Battleford NWT, 1882.

Story told by a member of Moose Cree First Nation. Duration: 8:20.

Science facilitator from the Opaskwayak Cree Nation (Manitoba) tells stories associated with stars, discusses how culture and spirituality are intertwined with Indigenous knowledge, his ideas about gathering together Elders from all nations to share their people's star stories, and his mission to distribute portable planetariums. Duration: 1:14:20.

Ethnic Studies (M.A.)--Colorado State University, 2016.

Contends that James Welch's novel is strongly influenced by the Gros Ventre and Arapaho cultures, especially the themes of spirituality and commitment to insight.