American Indian Quarterly, vol. 4, no. 2, A Special Symposium Issue on James Welch's , 1978, pp. 123-130
Description
A discussion on ritual in James Welch's Winter in the Blood and its a representation of Indigenous Americans fighting their own cultural alienation in society.
Interview with the respected storyteller and singer Antoine Lonesinger. Interview includes the Legend of Cut Knife Hill and stories of BlackRock and Chokecherry Wood.
Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a ghost priest and a non-existent camp. Also included is a story of how a lame boy's skill as a medicine man won him a chieftainship and a wife.
Interview includes a biographical account of Antoine Lonesinger's life that includes stories about farming, trapping, house construction and the making of charcoal and lime. He also tells of the murder of an Indian Agent at the hands of a Blackfoot named Owl Eyes.
Interview with Mr Lonesinger who tells stories of Indian agents both good and bad. He also tells of the Battle of the Cut Knife Hill and the banning of the Sundance.
Interview includes stories of attacks on women by Blackfoot and Cree raiders. It also includes the story of the acquisition of the Sioux Dance (or Grass Dance) from the bone grass spirits.
American Indian Quarterly, vol. 4, no. 4, A Special Symposium Issue on Navajo Mortuary Practices and Beliefs, 1978, pp. 347-365
Description
Looks at the conflicting accounts of the placement of a Navajo Jish in regards to burial. Jish or medicine bundles are made up sacred items that are used for a variety of reasons in Navajo culture.
American Indian Quarterly, vol. 4, no. 4, A Special Symposium Issue on Navajo Mortuary Practices and Beliefs, 1978, pp. 397-405
Description
A discussion about educational, financial and spiritual changes in the Navajo lifestyle that has led to changes in Navajo beliefs and culture. However, these markers alone are not sufficient enough to prove the presence or absence of specifics beliefs and further research is required.
Interview of Charlie Chief who discusses the a Grass Dance, Round Dance and Sioux Dance (including songs). Also included are songs. The discusses the difference between old and new ways. Alphonse Littlepoplar is the intterpreter
Discussion by Elders who express regrets at loss of traditional customs and values and desire a return of schools on reserves ; a need to preserve Indian ceremonies and Indian medicines ; concerns about problems with alcohol recur throughout.
Elders discuss concerns regarding: loss of Indian culture and traditions; failure to educate young Indians in traditionalways; young well-educated chiefs who will not take advice from elders.
Discussion of the educational system: relative merits of day schools, residential schools, integrated schools, etc.; need for inclusion of Indian culture into the curriculum at all levels ; the role of the elder as teacher.
Discussion of Indian ceremonies: how these are passed on from generation to generation; the role of women. Tipis: particular kinds of tipis; decorated tipis; tipis inrelation to death customs. No date given but probably January 1974, same as the others in this series.
Based on interviews in two northern communities and looks at traditional wage economy, leadership role and impacts of Land Claim Agreement.
Chapter three in book: Proceedings of the CRIAW-ICREFF Conference 1995 edited by Deborah Poff and Toni Fletcher.
American Indian Quarterly, vol. 19, no. 3, Summer, 1995, pp. 319-339
Description
Author examines 13 treaties made between 1736 and 1762 and collected for publication by Benjamin Franklin; argues that the texts of the treaties demonstrate not only the influence of the Iroquois signatories, but also their worldview and spiritual practice, and function as a form of ritual or ceremony.
Interviews with 13 residents of the Chipewyan Lake area of northern Alberta.- Stresses need for establishment of a reserve in this area, and promises made to them about this.- Describe various lifestyles including farming, trapping and fishing.- Shows how settlement patterns in remote areas have been influenced by the location of schools and stores.
Interview includes a description of traditional life style and the life of settlers on the prairies. It also includes stories of theft and murder by Indians.
Comments by Bishop Alexandre Taché discussing the Chipewyan people and his thoughts about their intellect, moral and physical characteristics, and social habits. Translated by Gaston Carrière.
Interview includes a description of life on the reserve that describes milking, sheep-shearing and fishing weirs. It also consists of stories about a woman whose husband turned into a lizard; a story of Wisakedjak; and how Thunder Blanket killed his wife and then himself.
Mrs. Carter tells a story of her life. She talks of the traditional way of living; residential schools and tells how she was given her name. During the interview she also relates a tale from her grandfather about the Cree raiding Blackfoot camps.
American Indian Quarterly, vol. 4, no. 4, A Special Symposium Issue on Navajo Mortuary Practices and Beliefs, 1978, pp. 329-346
Description
An investigation into Navajo burial sites and cultural practices. However, due to a lack of data for comparison the author also notes the need for more archeological work in collaboration with the Navajo Nation.