American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 485-491
Description
Authors offer a critical commentary of Bejamin R. Kracht’s application of a “communitas” model to the Kiowa Gourd Dance in his article, “Kiowa Powwows: Continuity in Ritual Practice.”
Consists of an interview with George First Rider where he discusses the construction and rituals connected with Holy Lodges. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Journal of Psychoactive Drugs, vol. 30, no. 4, Therapeutic Use of Hallucinogens, October-December 1998, pp. 333-341
Description
Discusses four perspectives of psychotherapy; the western paradigm, the shamanic rituals of divination, folk religious ceremonies and "hybrid" rituals.
Consists of an interview on the origins of the Holy Lodge; the story of the Holy Turnip (same story as IH-AA.020); the story of the elk woman and her jealous husband; the story of the widows who offered themselves to the sun and how these events led to the offering ceremony and then to the Holy Lodge (This account continues on IH-AA.112)
Consists of an interview with George First Rider where he gives an account of the original Holy Lodge. (It is a follow-up to IH-AA.112)Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Consists of an interview with George First Rider where he tells a story of the Horn Society and gives a description of Horn Society dances. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Agriculture and Human Values, vol. 15, no. 2, June 1998, pp. 133-138
Description
Looks at the concept of one medicine, the relationship between the doctor and horse in the Cheyenne, and the intimacy between people and their horses in the Navajo or Apache.
Consists of an interview with George First Rider where he describes the ceremonies associated with a Holy Lodge. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Consists of an interview with George First Rider where he gives a description of the Dog Feast and Group Smoking ceremonies. He also tells about self-mutilation as a form of offering.
American Indian Quarterly, vol. 22, no. 3, Summer, 1998, pp. 386-392
Description
Author describes the process of gaining and using ritual knowledge in a Hopi context; examines some of the misunderstandings created by anthropologists about those who hold ritual knowledge.
Consists of an interview with George First Rider where he tells the story of a medicine man named Bear Hat (later renamed Curlew). He tells how Bear Hat was revived after serious injury and how Bear Hat healed a young man wounded in a battle.
Consists of an interview with George First Rider where he tells the story of a boy given supernatural powers by the bears and of his subsequent success as a healer of his own wounds and those of other people or animals.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 415-431
Description
Study defines the cultural values and symbols of the Snoqualmie people and then uses the maintenance of these cultural pieces to evaluate the resistance of the Snoqualmie to assimilation.
Journal of the Canadian Association for Conservation, vol. 23, 1998, pp. 31-35
Description
Case study of co-operation between the Aboriginal community and an institution which holds an ethnographic artifact with sacred or ceremonial associations. Belts were transported by a conservator, used in ceremonies and returned to the museum.
Consists of an interview with George First Rider where he describes the ceremonies associated with the construction of a Holy Lodge. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
American Indian Quarterly, vol. 22, no. 4, Autumn, 1998, pp. 433-456
Description
Article explores the phenomena of cultural resilience and resistance to assimilation on the Grand Ronde reservation, additionally considers those settler practices that were adopted and the cultural hybridity that came of that space.
Virtual exhibition features portrayals of traditional cultures of the Tlingit, Tsimshian, Haida, Nuxalk, Kwakwaka'wakw, Nuu-chah-nulth, and Salish peoples.