Consists of an interview where Adam Solway talks about being orphaned at 8 years and adopted by the Blackfoot Reserve, Alta; his attendance at a residential school; becoming a councillor and then chief of the reserve. He comments on the issues he had to deal with as well as providing comments on contemporary lifestyles and leadership.
Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a ghost priest and a non-existent camp. Also included is a story of how a lame boy's skill as a medicine man won him a chieftainship and a wife.
Consists of an interview with Chief Martin Morigeau where he gives general reminiscences of his life, including an amusing prank that he played on a preacher.
Consists of an interview with Eliza Kneller where she describes the smallpox epidemic following World War I. She gives a description of basket making, an account of life in a Catholic school in Chicago and an account of New Year's celebrations amongst children.
Discusses the University of Manitoba City Planning Department and four Manitoba First Nations' partnership to work on community development and issues. Themes identified were: housing development, commercial activity, natural and traditional preservation areas, recreation, water and waste management transportation, community services and culture.
"National publication for the Indians of Canada." Focus on Indigenous issues, events at residential schools and legal decisions. Previously published as Indian Missionary Record.
Articles reflect the attitudes and policies of the time.
Lawrence Tobacco, born 1919, on the Poor Man Reserve, Saskatchewan He attended a residential school and is now involved in traditional education and counseling. He talks about farming and raising cattle on the Poor Man Reserve; shares a story of a trip he took to Winnipeg to sell cattle for a number of reserves in the File Hills area, and how Indian Affairs officials tried to bribe him with part of the proceeds of the sale; shares stories of defiance toward Dept.
Interview includes a story of an evil spirit which caused an epidemic that killed many people. She also tells of the sale of their reserve and the subsequent moves to Sweet Grass Reserve and then to Moosomin Reserve.
An interview that includes stories of hunting, trading and food gathering. Also included are stories about the Frog Lake massacre and Wihtiko (cannibal monster)
Current Issues in Language Planning, vol. 9, no. 4, 2008, pp. 440-463
Description
Looks at the Traditional Land Use Study and Consultation Unit created to act as an intermediary between industry, the provincial government of Alberta and First Nations to protect language and culture.
Robert Goodvoice tells a story about the journey of a group of Sioux from the United States to Canada, through Portage la Prairie, Manitoba to Prince Albert, Saskatchewan. He tells of a settlement of the Wahpaton (Round Plain) Reserve in Saskatchewan and the division of the Sioux tribe. He also talks about Indian medicine and curing practices and reflects on the loss of knowledge of the old ways.
S.705: In the Senate of the United States: the Bradley Bill
Section 705: In the Senate of the United States
Articles » Scholarly, peer reviewed
Author/Creator
Bill Bradley
Daniel Inouye
Claiborne Pell
Wicazo Sa Review, vol. 4, no. 1, Spring, 1988, pp. 3-9
Description
Act outlines the rights of the Sioux Nation related to economic development, self-determination, traditional religion, and preserving the sacred Black Hills.
Author uses various anthropological and historical sources to throw some light on the way in which the Indians of the Treaty 6 and 7 regions might have interpreted the treaty promises.
This paper, based on his many field interviews, represents Mr. Rain's views on why the Indians in the Treaty 6 area wereanxious to sign treaty, the problems of language, and therefore of their understanding of the terms.
William Okeymaw was 12 years old at the time when he attended the Treaty #8 negotiations.He describes the negotiations and his understanding of the promises made; the role of the missionaries; talks of some of the Indian agents; and the abundance of buffalo in Lesser Slave Lake area at one time.